Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
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Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

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&lt;em&gt;How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices&lt;br /&gt;
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Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.&lt;br /&gt;
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&lt;br /&gt;
The jhum field we crossed consisted of neat rows of maize crops&amp;mdash;each broad leafy plant sprouted like a fountain of water. &amp;ldquo;It will be ready to harvest in a few months,&amp;rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&amp;mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.&lt;br /&gt;
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Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&amp;rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&amp;rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.&lt;br /&gt;
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The jhum field we crossed consisted of neat rows of maize crops&amp;mdash;each broad leafy plant sprouted like a fountain of water. &amp;ldquo;It will be ready to harvest in a few months,&amp;rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&amp;mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.&lt;br /&gt;
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How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices

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                <strong>The Chizami model of development -Ananda Banerjee</strong></h1>
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                <div align="justify">-Livemint.com<br /><br /><em>How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices<br /></em><br />Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.<br /><br />We ended up at the straw hut after an early morning hike&mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.<br /><br />The jhum field we crossed consisted of neat rows of maize crops&mdash;each broad leafy plant sprouted like a fountain of water. &ldquo;It will be ready to harvest in a few months,&rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.<br /><br />Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.<br /><br />Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.<br /><br />Please <a href="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html" title="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html">click here</a> to read more.</div><div align="justify">&nbsp;</div><div align="justify"><em>Livemint.com, 10 July, 2016</em> <br /></div>               </font>
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The jhum field we crossed consisted of neat rows of maize crops&amp;mdash;each broad leafy plant sprouted like a fountain of water. &amp;ldquo;It will be ready to harvest in a few months,&amp;rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&amp;mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.&lt;br /&gt;
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How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices

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                <strong>The Chizami model of development -Ananda Banerjee</strong></h1>
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                <div align="justify">-Livemint.com<br /><br /><em>How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices<br /></em><br />Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.<br /><br />We ended up at the straw hut after an early morning hike&mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.<br /><br />The jhum field we crossed consisted of neat rows of maize crops&mdash;each broad leafy plant sprouted like a fountain of water. &ldquo;It will be ready to harvest in a few months,&rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.<br /><br />Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.<br /><br />Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.<br /><br />Please <a href="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html" title="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html">click here</a> to read more.</div><div align="justify">&nbsp;</div><div align="justify"><em>Livemint.com, 10 July, 2016</em> <br /></div>               </font>
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&lt;br /&gt;
Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&amp;rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&amp;rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.&lt;br /&gt;
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&lt;em&gt;How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices&lt;br /&gt;
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Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.&lt;br /&gt;
&lt;br /&gt;
We ended up at the straw hut after an early morning hike&amp;mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.&lt;br /&gt;
&lt;br /&gt;
The jhum field we crossed consisted of neat rows of maize crops&amp;mdash;each broad leafy plant sprouted like a fountain of water. &amp;ldquo;It will be ready to harvest in a few months,&amp;rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&amp;mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.&lt;br /&gt;
&lt;br /&gt;
Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&amp;rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&amp;rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.&lt;br /&gt;
&lt;br /&gt;
Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html&quot;&gt;click here&lt;/a&gt; to read more.
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How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices

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                <strong>The Chizami model of development -Ananda Banerjee</strong></h1>
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                <div align="justify">-Livemint.com<br /><br /><em>How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices<br /></em><br />Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.<br /><br />We ended up at the straw hut after an early morning hike&mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.<br /><br />The jhum field we crossed consisted of neat rows of maize crops&mdash;each broad leafy plant sprouted like a fountain of water. &ldquo;It will be ready to harvest in a few months,&rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.<br /><br />Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.<br /><br />Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.<br /><br />Please <a href="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html" title="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html">click here</a> to read more.</div><div align="justify">&nbsp;</div><div align="justify"><em>Livemint.com, 10 July, 2016</em> <br /></div>               </font>
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-Livemint.com<br />
<br />
<em>How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices<br />
</em><br />
Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.<br />
<br />
We ended up at the straw hut after an early morning hike&mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.<br />
<br />
The jhum field we crossed consisted of neat rows of maize crops&mdash;each broad leafy plant sprouted like a fountain of water. &ldquo;It will be ready to harvest in a few months,&rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.<br />
<br />
Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.<br />
<br />
Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.<br />
<br />
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<br />
<em>How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices<br />
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Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.<br />
<br />
We ended up at the straw hut after an early morning hike&mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.<br />
<br />
The jhum field we crossed consisted of neat rows of maize crops&mdash;each broad leafy plant sprouted like a fountain of water. &ldquo;It will be ready to harvest in a few months,&rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.<br />
<br />
Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.<br />
<br />
Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.<br />
<br />
Please <a href="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html">click here</a> to read more.
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<em>Livemint.com, 10 July, 2016</em> <br />
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How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices

Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the...'
$disp = '<div align="justify">-Livemint.com<br /><br /><em>How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices<br /></em><br />Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult.<br /><br />We ended up at the straw hut after an early morning hike&mdash;a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients.<br /><br />The jhum field we crossed consisted of neat rows of maize crops&mdash;each broad leafy plant sprouted like a fountain of water. &ldquo;It will be ready to harvest in a few months,&rdquo; said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou&mdash;four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch.<br /><br />Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women&rsquo;s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women&rsquo;s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices.<br /><br />Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance.<br /><br />Please <a href="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html" title="http://www.livemint.com/Sundayapp/95Jo4kMnrHQMxISskp0nCI/The-Chizami-model-of-development.html">click here</a> to read more.</div><div align="justify">&nbsp;</div><div align="justify"><em>Livemint.com, 10 July, 2016</em> <br /></div>'
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The Chizami model of development -Ananda Banerjee

-Livemint.com How women in a remote Nagaland village are bringing about transformation rooted in traditional Naga practices Inside a small thatched hut, smoke from the wood fire danced with the sun rays beaming through gaps in the roof. We huddled around the fire, brewed tea and wordlessly consumed the packed breakfast of bread, jam and boiled eggs. An intense cicada cacophony resonated across the hillside; the incessant shrill buzz battering our eardrums and made conversation difficult. We ended up at the straw hut after an early morning hike—a long winding trek through the leech-infested dense tropical forest of Chizami village in Nagaland. In the upper reaches of the forest (where the altimeter gave a reading of 6,000 ft), we crossed through jhum fields on the edge of a hill. Jhum is slash-and-burn cultivation traditionally practised in the hilly terrains of north-east India. In the jhum system, an area is divided into plots and a particular plot is cultivated for a year or two after which the farmer shifts to the next plot. The rotation cycle between plots vary between five to 10 years. The longer the duration, the better the crop yields as the soil gets more time to replenish with nutrients. The jhum field we crossed consisted of neat rows of maize crops—each broad leafy plant sprouted like a fountain of water. “It will be ready to harvest in a few months,” said the female farmers who accompanied us. Adino, Weteu, Kozou and Khrozou—four smartly dressed women in slacks and graphic T-shirts from the nearby Enhulumi village who farm in this hilly land. Enhulumi and Chizami share the same forest patch. Also accompanying us were Seno Tsuhah and Wekoweu Tsuhah, Project team leader and programme manager, respectively, from the North East Network (NEN), a women’s rights organization that promotes sustainable agriculture and agro-diversity in Chizami. The duo has been at the forefront of documenting the status of women in Nagaland, championing women’s rights, encouraging and supporting local communities in restoring and protecting traditional food systems and agricultural practices. Chizami village, located in the Phek district of eastern Nagaland, a three-hour drive from the capital Kohima, has 600 households with a population of 3,000. The village comprises six khels, a Naga name for clans within the same community. All the khels have equal representation in the village council and play important roles in decision-making in matters related to village governance. Please click here to read more.   Livemint.com, 10 July, 2016