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<link rel="canonical" href="https://im4change.in/<pre class="cake-error"><a href="javascript:void(0);" onclick="document.getElementById('cakeErr67fa8aeee835e-trace').style.display = (document.getElementById('cakeErr67fa8aeee835e-trace').style.display == 'none' ? '' : 'none');"><b>Notice</b> (8)</a>: Undefined variable: urlPrefix [<b>APP/Template/Layout/printlayout.ctp</b>, line <b>8</b>]<div id="cakeErr67fa8aeee835e-trace" class="cake-stack-trace" style="display: none;"><a href="javascript:void(0);" onclick="document.getElementById('cakeErr67fa8aeee835e-code').style.display = (document.getElementById('cakeErr67fa8aeee835e-code').style.display == 'none' ? '' : 'none')">Code</a> <a href="javascript:void(0);" onclick="document.getElementById('cakeErr67fa8aeee835e-context').style.display = (document.getElementById('cakeErr67fa8aeee835e-context').style.display == 'none' ? '' : 'none')">Context</a><pre id="cakeErr67fa8aeee835e-code" class="cake-code-dump" style="display: none;"><code><span style="color: #000000"><span style="color: #0000BB"></span><span style="color: #007700"><</span><span style="color: #0000BB">head</span><span style="color: #007700">>
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<p style="text-align:justify">Real life has a way of surprising theory. One of the most intensely discussed theoretical questions on the Left has been how to bring agricultural labourers and peasants, including well-to-do peasants, together in a common struggle against landlord domination in India&rsquo;s countryside. Numerous Marxist gatherings have for years discussed the contradiction between peasants and labourers holding up a decisive resolution of the contradiction between the landlords and the rest of the village. Whenever Left peasant organizations have participated in joint struggles with other, non-Left, peasant organizations, they have insisted on incorporating some demands of agricultural labourers to bring the latter into the fold; but it has not worked.</p>
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<p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more.&nbsp;</p>
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<p style="text-align:justify">-Countercurrents.org</p><p style="text-align:justify">Real life has a way of surprising theory. One of the most intensely discussed theoretical questions on the Left has been how to bring agricultural labourers and peasants, including well-to-do peasants, together in a common struggle against landlord domination in India’s countryside. Numerous Marxist gatherings have for years discussed the contradiction between peasants and labourers holding up a decisive resolution of the contradiction between the landlords and the rest of the village. Whenever Left peasant organizations have participated in joint struggles with other, non-Left, peasant organizations, they have insisted on incorporating some demands of agricultural labourers to bring the latter into the fold; but it has not worked.</p><p style="text-align:justify">The contradiction between peasants and labourers is not just economic — with the laborers’ desire for higher wages directly affecting the peasantry — it also has a caste dimension. The labourers belong mainly, though not exclusively, to the Dalit castes, while the peasants are typically non-Dalit; in fact, over large swathes of India, especially the North, Dalits were traditionally not allowed to own any land.</p><p style="text-align:justify">In the surroundings of Delhi, this contradiction took the form of an acute Jat-Dalit contradiction. In fact, a village called Kanjhawala near Delhi had witnessed in the 1970s a prolonged face-off between the Jat peasantry and the Dalit agricultural labourers organized by the Communist Party of India over wage demands. This confrontation had been an object lesson on the problems confronting the Indian revolution.</p><p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI" title="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more. </p> </font>
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<strong>Farmer’s Agitation: A Unique Movement In India’s History in India -Prabhat Patnaik </strong></h1>
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<p style="text-align:justify">-Countercurrents.org</p><p style="text-align:justify">Real life has a way of surprising theory. One of the most intensely discussed theoretical questions on the Left has been how to bring agricultural labourers and peasants, including well-to-do peasants, together in a common struggle against landlord domination in India’s countryside. Numerous Marxist gatherings have for years discussed the contradiction between peasants and labourers holding up a decisive resolution of the contradiction between the landlords and the rest of the village. Whenever Left peasant organizations have participated in joint struggles with other, non-Left, peasant organizations, they have insisted on incorporating some demands of agricultural labourers to bring the latter into the fold; but it has not worked.</p><p style="text-align:justify">The contradiction between peasants and labourers is not just economic — with the laborers’ desire for higher wages directly affecting the peasantry — it also has a caste dimension. The labourers belong mainly, though not exclusively, to the Dalit castes, while the peasants are typically non-Dalit; in fact, over large swathes of India, especially the North, Dalits were traditionally not allowed to own any land.</p><p style="text-align:justify">In the surroundings of Delhi, this contradiction took the form of an acute Jat-Dalit contradiction. In fact, a village called Kanjhawala near Delhi had witnessed in the 1970s a prolonged face-off between the Jat peasantry and the Dalit agricultural labourers organized by the Communist Party of India over wage demands. This confrontation had been an object lesson on the problems confronting the Indian revolution.</p><p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI" title="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more. </p> </font>
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<p style="text-align:justify">Real life has a way of surprising theory. One of the most intensely discussed theoretical questions on the Left has been how to bring agricultural labourers and peasants, including well-to-do peasants, together in a common struggle against landlord domination in India&rsquo;s countryside. Numerous Marxist gatherings have for years discussed the contradiction between peasants and labourers holding up a decisive resolution of the contradiction between the landlords and the rest of the village. Whenever Left peasant organizations have participated in joint struggles with other, non-Left, peasant organizations, they have insisted on incorporating some demands of agricultural labourers to bring the latter into the fold; but it has not worked.</p>
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<p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more.&nbsp;</p>
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<p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more.&nbsp;</p>
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<strong>Farmer’s Agitation: A Unique Movement In India’s History in India -Prabhat Patnaik </strong></h1>
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<p style="text-align:justify">-Countercurrents.org</p><p style="text-align:justify">Real life has a way of surprising theory. One of the most intensely discussed theoretical questions on the Left has been how to bring agricultural labourers and peasants, including well-to-do peasants, together in a common struggle against landlord domination in India’s countryside. Numerous Marxist gatherings have for years discussed the contradiction between peasants and labourers holding up a decisive resolution of the contradiction between the landlords and the rest of the village. Whenever Left peasant organizations have participated in joint struggles with other, non-Left, peasant organizations, they have insisted on incorporating some demands of agricultural labourers to bring the latter into the fold; but it has not worked.</p><p style="text-align:justify">The contradiction between peasants and labourers is not just economic — with the laborers’ desire for higher wages directly affecting the peasantry — it also has a caste dimension. The labourers belong mainly, though not exclusively, to the Dalit castes, while the peasants are typically non-Dalit; in fact, over large swathes of India, especially the North, Dalits were traditionally not allowed to own any land.</p><p style="text-align:justify">In the surroundings of Delhi, this contradiction took the form of an acute Jat-Dalit contradiction. In fact, a village called Kanjhawala near Delhi had witnessed in the 1970s a prolonged face-off between the Jat peasantry and the Dalit agricultural labourers organized by the Communist Party of India over wage demands. This confrontation had been an object lesson on the problems confronting the Indian revolution.</p><p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI" title="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more. </p> </font>
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<p style="text-align:justify">The contradiction between peasants and labourers is not just economic — with the laborers’ desire for higher wages directly affecting the peasantry — it also has a caste dimension. The labourers belong mainly, though not exclusively, to the Dalit castes, while the peasants are typically non-Dalit; in fact, over large swathes of India, especially the North, Dalits were traditionally not allowed to own any land.</p>
<p style="text-align:justify">In the surroundings of Delhi, this contradiction took the form of an acute Jat-Dalit contradiction. In fact, a village called Kanjhawala near Delhi had witnessed in the 1970s a prolonged face-off between the Jat peasantry and the Dalit agricultural labourers organized by the Communist Party of India over wage demands. This confrontation had been an object lesson on the problems confronting the Indian revolution.</p>
<p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more. </p>
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<p style="text-align:justify">The contradiction between peasants and labourers is not just economic — with the laborers’ desire for higher wages directly affecting the peasantry — it also has a caste dimension. The labourers belong mainly, though not exclusively, to the Dalit castes, while the peasants are typically non-Dalit; in fact, over large swathes of India, especially the North, Dalits were traditionally not allowed to own any land.</p>
<p style="text-align:justify">In the surroundings of Delhi, this contradiction took the form of an acute Jat-Dalit contradiction. In fact, a village called Kanjhawala near Delhi had witnessed in the 1970s a prolonged face-off between the Jat peasantry and the Dalit agricultural labourers organized by the Communist Party of India over wage demands. This confrontation had been an object lesson on the problems confronting the Indian revolution.</p>
<p style="text-align:justify">Please <a href="https://countercurrents.org/2021/10/farmers-agitation-a-unique-movement-in-indias-history/?fbclid=IwAR13icLCPFYNQu-pNsbD7D416SX_r79MMcqV3DBQ-jFV05vq9m6Wd2RVGQI">click here</a> to read more. </p>
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LATEST NEWS UPDATES | Farmer’s Agitation: A Unique Movement In India’s History in India -Prabhat Patnaik | Im4change.org
Farmer’s Agitation: A Unique Movement In India’s History in India -Prabhat Patnaik
-Countercurrents.org
Real life has a way of surprising theory. One of the most intensely discussed theoretical questions on the Left has been how to bring agricultural labourers and peasants, including well-to-do peasants, together in a common struggle against landlord domination in India’s countryside. Numerous Marxist gatherings have for years discussed the contradiction between peasants and labourers holding up a decisive resolution of the contradiction between the landlords and the rest of the village. Whenever Left peasant organizations have participated in joint struggles with other, non-Left, peasant organizations, they have insisted on incorporating some demands of agricultural labourers to bring the latter into the fold; but it has not worked.
The contradiction between peasants and labourers is not just economic — with the laborers’ desire for higher wages directly affecting the peasantry — it also has a caste dimension. The labourers belong mainly, though not exclusively, to the Dalit castes, while the peasants are typically non-Dalit; in fact, over large swathes of India, especially the North, Dalits were traditionally not allowed to own any land.
In the surroundings of Delhi, this contradiction took the form of an acute Jat-Dalit contradiction. In fact, a village called Kanjhawala near Delhi had witnessed in the 1970s a prolonged face-off between the Jat peasantry and the Dalit agricultural labourers organized by the Communist Party of India over wage demands. This confrontation had been an object lesson on the problems confronting the Indian revolution.
