Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
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Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
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Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

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</span></span></code>
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-The Hindu&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;
&lt;br /&gt;
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;
&lt;br /&gt;
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Hits and misses&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...&#039;,
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&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;
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The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;
&lt;br /&gt;
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;
&lt;br /&gt;
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Hits and misses&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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-The Hindu

Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas

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-The Hindu

Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story..."/>
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                <strong>Getting the language count right -GN Devy</strong></h1>
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                <div align="justify">-The Hindu<br /><br /><em>Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas<br /></em><br />The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &ldquo;big death&rdquo;, but what the writer wanted to say was that there are also many &ldquo;small deaths&rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.<br /><br />The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&rsquo;s benign decision. Even a well-intentioned language census can do much damage.<br /><br />Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.<br /><br /><em>Hits and misses<br /></em><br />The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.<br /><br />Please <a href="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece" title="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece">click here</a> to read more. <br /></div>               </font>
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-The Hindu&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;
&lt;br /&gt;
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;
&lt;br /&gt;
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Hits and misses&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...&#039;,
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&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;
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The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;
&lt;br /&gt;
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;
&lt;br /&gt;
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Hits and misses&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...&#039;
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-The Hindu

Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story..."/>
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                <strong>Getting the language count right -GN Devy</strong></h1>
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                <div align="justify">-The Hindu<br /><br /><em>Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas<br /></em><br />The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &ldquo;big death&rdquo;, but what the writer wanted to say was that there are also many &ldquo;small deaths&rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.<br /><br />The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&rsquo;s benign decision. Even a well-intentioned language census can do much damage.<br /><br />Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.<br /><br /><em>Hits and misses<br /></em><br />The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.<br /><br />Please <a href="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece" title="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece">click here</a> to read more. <br /></div>               </font>
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-The Hindu&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;
&lt;br /&gt;
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;
&lt;br /&gt;
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Hits and misses&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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-The Hindu

Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...&#039;,
	&#039;disp&#039; =&gt; &#039;&lt;div align=&quot;justify&quot;&gt;-The Hindu&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;&lt;br /&gt;The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;&lt;br /&gt;Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Hits and misses&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;&lt;br /&gt;Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot; title=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;&lt;/div&gt;&#039;,
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-The Hindu&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;
&lt;br /&gt;
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;
&lt;br /&gt;
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Hits and misses&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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-The Hindu

Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...&#039;
$disp = &#039;&lt;div align=&quot;justify&quot;&gt;-The Hindu&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Recent Census data appear to inadequately reflect India&amp;rsquo;s linguistic composition, and are inconsistent with global ideas&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;The story, &amp;ldquo;Death of Jagmohan, the Elephant&amp;rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &amp;ldquo;big death&amp;rdquo;, but what the writer wanted to say was that there are also many &amp;ldquo;small deaths&amp;rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.&lt;br /&gt;&lt;br /&gt;The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&amp;rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&amp;rsquo;s benign decision. Even a well-intentioned language census can do much damage.&lt;br /&gt;&lt;br /&gt;Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Hits and misses&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.&lt;br /&gt;&lt;br /&gt;Please &lt;a href=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot; title=&quot;https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;&lt;/div&gt;&#039;
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-The Hindu

Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story..."/>
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                <strong>Getting the language count right -GN Devy</strong></h1>
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                <div align="justify">-The Hindu<br /><br /><em>Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas<br /></em><br />The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &ldquo;big death&rdquo;, but what the writer wanted to say was that there are also many &ldquo;small deaths&rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.<br /><br />The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&rsquo;s benign decision. Even a well-intentioned language census can do much damage.<br /><br />Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.<br /><br /><em>Hits and misses<br /></em><br />The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.<br /><br />Please <a href="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece" title="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece">click here</a> to read more. <br /></div>               </font>
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-The Hindu<br />
<br />
<em>Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas<br />
</em><br />
The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &ldquo;big death&rdquo;, but what the writer wanted to say was that there are also many &ldquo;small deaths&rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.<br />
<br />
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&rsquo;s benign decision. Even a well-intentioned language census can do much damage.<br />
<br />
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.<br />
<br />
<em>Hits and misses<br />
</em><br />
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.<br />
<br />
Please <a href="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece">click here</a> to read more. <br />
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-The Hindu

Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...',
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-The Hindu<br />
<br />
<em>Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas<br />
</em><br />
The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &ldquo;big death&rdquo;, but what the writer wanted to say was that there are also many &ldquo;small deaths&rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.<br />
<br />
The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&rsquo;s benign decision. Even a well-intentioned language census can do much damage.<br />
<br />
Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.<br />
<br />
<em>Hits and misses<br />
</em><br />
The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.<br />
<br />
Please <a href="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece">click here</a> to read more. <br />
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-The Hindu

Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas

The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story...'
$disp = '<div align="justify">-The Hindu<br /><br /><em>Recent Census data appear to inadequately reflect India&rsquo;s linguistic composition, and are inconsistent with global ideas<br /></em><br />The story, &ldquo;Death of Jagmohan, the Elephant&rdquo;, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather &ldquo;big death&rdquo;, but what the writer wanted to say was that there are also many &ldquo;small deaths&rdquo;. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality.<br /><br />The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature&rsquo;s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat&rsquo;s benign decision. Even a well-intentioned language census can do much damage.<br /><br />Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed.<br /><br /><em>Hits and misses<br /></em><br />The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions.<br /><br />Please <a href="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece" title="https://www.thehindu.com/opinion/lead/getting-the-language-count-right/article24454570.ece">click here</a> to read more. <br /></div>'
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Getting the language count right -GN Devy

-The Hindu Recent Census data appear to inadequately reflect India’s linguistic composition, and are inconsistent with global ideas The story, “Death of Jagmohan, the Elephant”, by Bengali writer Mahasweta Devi, is about the death of an elephant. For a reader, the story may appear to be about a rather “big death”, but what the writer wanted to say was that there are also many “small deaths”. They include the deaths of Dalits and tribals who are trapped by hunger and humiliation. Anonymity surrounds them and our lack of compassion gives them finality. The death of a tree or a forest sacrificed at the altar of development is mourned but not spoken about. Similarly, the death of a language is literally shrouded in silence. Because of its nature, a language is not visible and fails to move anyone except its very last speaker who nurtures an unrequited hope of a response. When a language disappears it goes forever, taking with it knowledge gathered over centuries. With it goes a unique world view. This too is a form of violence. Large parts of culture get exterminated through slight shifts in policy instruments than through armed conflicts. Just as nature’s creations do not require a tsunami to destroy them, the destruction of culture can be caused by something as small as a bureaucrat’s benign decision. Even a well-intentioned language census can do much damage. Over the last many decades, successive governments have carried out a decadal census. The 1931 Census was a landmark as it held up a mirror to the country about the composition of caste and community. War disrupted the exercise in 1941, while it was a rather busy year for the new Indian republic at the time of the 1951 Census It was during the 1961 census that languages in the country were enumerated in full. India learnt that a a total of 1,652 mother tongues were being spoken. Using ill-founded logic, this figure was pegged at only 109, in the 1971 Census. The logic was that a language deserving respectability should not have less than 10,000 speakers. This had no scientific basis nor was it a fair decision but it has stuck and the practice continues to be followed. Hits and misses The language enumeration takes place in the first year of every decade. The findings are made public about seven years later as the processing of language data is far more time consuming than handling economic or scientific data. Early this month, the Census of India made public the language data based on the 2011 Census, which took into account 120 crore speakers of a very large number of languages. The Language division of the Census office deserves praise but the data presented leaves behind a trail of questions. Please click here to read more.