Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

                trigger_error($message, E_USER_WARNING);

            } else {
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In many ways, Vachathi was a test case: not so much for the judiciary as for India&#039;s social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people&#039;s struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.&lt;br /&gt;
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In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government..."/>
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                -The Hindu<br /><div align="justify"><br />In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people's struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.<br /><br />But what is worrying is that such attacks can happen in the first place. Those given charge of enforcing the law often see themselves as above the law. Uniformed forces, especially, think nothing of trampling on the rights of ordinary citizens. Misuse of power and abuse of authority are seen as perks of office. Security personnel and government officials are themselves steeped in social prejudices, and tend to show little respect for the rights of those lower down in the societal hierarchy. The correct lessons must be learnt from Vachathi. The verdict of the district and sessions court, holding all the 215 surviving accused in the case guilty of various atrocities, should serve as a reminder that the rule of law will have to be upheld everywhere, including in the remotest of villages. Atrocities and violations of rights anywhere shall not go unnoticed, and there can be no refuge for the law-breakers, especially for those from among the law enforcers. Civilised India cannot afford a repeat of Vachathi. <br /></div>               </font>
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In many ways, Vachathi was a test case: not so much for the judiciary as for India&#039;s social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people&#039;s struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.&lt;br /&gt;
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In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government..."/>
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                -The Hindu<br /><div align="justify"><br />In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people's struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.<br /><br />But what is worrying is that such attacks can happen in the first place. Those given charge of enforcing the law often see themselves as above the law. Uniformed forces, especially, think nothing of trampling on the rights of ordinary citizens. Misuse of power and abuse of authority are seen as perks of office. Security personnel and government officials are themselves steeped in social prejudices, and tend to show little respect for the rights of those lower down in the societal hierarchy. The correct lessons must be learnt from Vachathi. The verdict of the district and sessions court, holding all the 215 surviving accused in the case guilty of various atrocities, should serve as a reminder that the rule of law will have to be upheld everywhere, including in the remotest of villages. Atrocities and violations of rights anywhere shall not go unnoticed, and there can be no refuge for the law-breakers, especially for those from among the law enforcers. Civilised India cannot afford a repeat of Vachathi. <br /></div>               </font>
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In many ways, Vachathi was a test case: not so much for the judiciary as for India&#039;s social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people&#039;s struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.&lt;br /&gt;
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In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government..."/>
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                -The Hindu<br /><div align="justify"><br />In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people's struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.<br /><br />But what is worrying is that such attacks can happen in the first place. Those given charge of enforcing the law often see themselves as above the law. Uniformed forces, especially, think nothing of trampling on the rights of ordinary citizens. Misuse of power and abuse of authority are seen as perks of office. Security personnel and government officials are themselves steeped in social prejudices, and tend to show little respect for the rights of those lower down in the societal hierarchy. The correct lessons must be learnt from Vachathi. The verdict of the district and sessions court, holding all the 215 surviving accused in the case guilty of various atrocities, should serve as a reminder that the rule of law will have to be upheld everywhere, including in the remotest of villages. Atrocities and violations of rights anywhere shall not go unnoticed, and there can be no refuge for the law-breakers, especially for those from among the law enforcers. Civilised India cannot afford a repeat of Vachathi. <br /></div>               </font>
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In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people's struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.<br />
<br />
But what is worrying is that such attacks can happen in the first place. Those given charge of enforcing the law often see themselves as above the law. Uniformed forces, especially, think nothing of trampling on the rights of ordinary citizens. Misuse of power and abuse of authority are seen as perks of office. Security personnel and government officials are themselves steeped in social prejudices, and tend to show little respect for the rights of those lower down in the societal hierarchy. The correct lessons must be learnt from Vachathi. The verdict of the district and sessions court, holding all the 215 surviving accused in the case guilty of various atrocities, should serve as a reminder that the rule of law will have to be upheld everywhere, including in the remotest of villages. Atrocities and violations of rights anywhere shall not go unnoticed, and there can be no refuge for the law-breakers, especially for those from among the law enforcers. Civilised India cannot afford a repeat of Vachathi. <br />
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In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people's struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case.<br />
<br />
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Justice, at last

-The Hindu In many ways, Vachathi was a test case: not so much for the judiciary as for India's social conscience. In June 1992, this tribal hamlet in northern Tamil Nadu was witness to what brutal law enforcers and callous government officials could do to the poor and the powerless. Women were raped, men were assaulted, houses were looted and destroyed, and cattle were killed, all in the name of upholding law, of preventing the illegal felling and smuggling of sandalwood. The planned, systematic attack on Vachathi was carried out quite brazenly. The 269 persons arraigned as accused by the Central Bureau of Investigation must have thought that they could get away with crimes against the hapless villagers, who were offenders in the eyes of the law. Nothing else can explain the seeming impunity with which they went about the assault on the village. While men in the lower ranks indulged in violence, senior officers watched from a distance. The subsequent attempts at denial and cover-up were indicative of sanction for the attack from elements at the higher levels of the government. That the tribals of Vachathi slowly found their voice in the face of such repression, and fought for justice in the courts during these 19 years with support from social and political organisations and human rights activists, is reflective of the strengths of a democratic society, notwithstanding its obvious inequities and deficits. The wait for justice might have been long and tiresome, but was finally rewarding. That people's struggles can have a decisive impact on the course of justice was clearly demonstrated in the Vachathi case. But what is worrying is that such attacks can happen in the first place. Those given charge of enforcing the law often see themselves as above the law. Uniformed forces, especially, think nothing of trampling on the rights of ordinary citizens. Misuse of power and abuse of authority are seen as perks of office. Security personnel and government officials are themselves steeped in social prejudices, and tend to show little respect for the rights of those lower down in the societal hierarchy. The correct lessons must be learnt from Vachathi. The verdict of the district and sessions court, holding all the 215 surviving accused in the case guilty of various atrocities, should serve as a reminder that the rule of law will have to be upheld everywhere, including in the remotest of villages. Atrocities and violations of rights anywhere shall not go unnoticed, and there can be no refuge for the law-breakers, especially for those from among the law enforcers. Civilised India cannot afford a repeat of Vachathi.