Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

                trigger_error($message, E_USER_WARNING);

            } else {
$response = object(Cake\Http\Response) {

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&lt;p style=&quot;text-align:justify&quot;&gt;When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&amp;rsquo;s Ramlila crowds in late November last year, they took a smart call&amp;mdash;one that would greatly benefit them in coming days, in more ways than one. They rejected the government&amp;rsquo;s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was &amp;ldquo;a war of attrition,&amp;rdquo; as Harjeshwar Pal, a history professor who studies social movements, described it to me. &amp;ldquo;The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers &amp;hellip; calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.&amp;rdquo;&lt;/p&gt;

&lt;p style=&quot;text-align:justify&quot;&gt;A pliant media fanned the government&amp;rsquo;s attempts to tarnish the image of the protesters, freely repeating claims suggesting that the farmers were not united, that they were smaller groups serving their own political or economic interests. At least among the farmers themselves, the media and the government were unsuccessful. &amp;ldquo;No label stuck,&amp;rdquo; as Pal said.&lt;/p&gt;

&lt;p style=&quot;text-align:justify&quot;&gt;In fact, these attempts by media to project cracks within the protests appear to have pushed protesting groups together. Familiar with the media and the government&amp;rsquo;s designs, farmer leaders from the thirty-odd organisations of Punjab who initiated the protest were quick to publicly condemn the characterisations. A poster emerged in response to the accusation of Sikhs being Khalistan supporters. &amp;ldquo;When we save Hindus, we are angels; when we die to save the nation, we are martyrs; when we fight for our rights, we are Khalistani,&amp;rdquo; it said.&lt;/p&gt;

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When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&rsquo;s Ramlila crowds in late November last year, they took a smart call&mdash;one that would greatly benefit them in coming days, in more ways than one. They..."/>
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                <strong>Left, Khaps, Gender, Caste: The solidarities propping up the farmers’ protest -Amandeep Sandhu</strong></h1>
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                <p style="text-align:justify">-CaravanMagazine.in</p><p style="text-align:justify">When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&rsquo;s Ramlila crowds in late November last year, they took a smart call&mdash;one that would greatly benefit them in coming days, in more ways than one. They rejected the government&rsquo;s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was &ldquo;a war of attrition,&rdquo; as Harjeshwar Pal, a history professor who studies social movements, described it to me. &ldquo;The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers &hellip; calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.&rdquo;</p><p style="text-align:justify">A pliant media fanned the government&rsquo;s attempts to tarnish the image of the protesters, freely repeating claims suggesting that the farmers were not united, that they were smaller groups serving their own political or economic interests. At least among the farmers themselves, the media and the government were unsuccessful. &ldquo;No label stuck,&rdquo; as Pal said.</p><p style="text-align:justify">In fact, these attempts by media to project cracks within the protests appear to have pushed protesting groups together. Familiar with the media and the government&rsquo;s designs, farmer leaders from the thirty-odd organisations of Punjab who initiated the protest were quick to publicly condemn the characterisations. A poster emerged in response to the accusation of Sikhs being Khalistan supporters. &ldquo;When we save Hindus, we are angels; when we die to save the nation, we are martyrs; when we fight for our rights, we are Khalistani,&rdquo; it said.</p><p style="text-align:justify">Please <a href="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM" title="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM">click here</a> to read more.</p>               </font>
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&lt;p style=&quot;text-align:justify&quot;&gt;When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&amp;rsquo;s Ramlila crowds in late November last year, they took a smart call&amp;mdash;one that would greatly benefit them in coming days, in more ways than one. They rejected the government&amp;rsquo;s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was &amp;ldquo;a war of attrition,&amp;rdquo; as Harjeshwar Pal, a history professor who studies social movements, described it to me. &amp;ldquo;The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers &amp;hellip; calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.&amp;rdquo;&lt;/p&gt;

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&lt;p style=&quot;text-align:justify&quot;&gt;In fact, these attempts by media to project cracks within the protests appear to have pushed protesting groups together. Familiar with the media and the government&amp;rsquo;s designs, farmer leaders from the thirty-odd organisations of Punjab who initiated the protest were quick to publicly condemn the characterisations. A poster emerged in response to the accusation of Sikhs being Khalistan supporters. &amp;ldquo;When we save Hindus, we are angels; when we die to save the nation, we are martyrs; when we fight for our rights, we are Khalistani,&amp;rdquo; it said.&lt;/p&gt;

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When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&rsquo;s Ramlila crowds in late November last year, they took a smart call&mdash;one that would greatly benefit them in coming days, in more ways than one. They..."/>
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                <strong>Left, Khaps, Gender, Caste: The solidarities propping up the farmers’ protest -Amandeep Sandhu</strong></h1>
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                <p style="text-align:justify">-CaravanMagazine.in</p><p style="text-align:justify">When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&rsquo;s Ramlila crowds in late November last year, they took a smart call&mdash;one that would greatly benefit them in coming days, in more ways than one. They rejected the government&rsquo;s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was &ldquo;a war of attrition,&rdquo; as Harjeshwar Pal, a history professor who studies social movements, described it to me. &ldquo;The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers &hellip; calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.&rdquo;</p><p style="text-align:justify">A pliant media fanned the government&rsquo;s attempts to tarnish the image of the protesters, freely repeating claims suggesting that the farmers were not united, that they were smaller groups serving their own political or economic interests. At least among the farmers themselves, the media and the government were unsuccessful. &ldquo;No label stuck,&rdquo; as Pal said.</p><p style="text-align:justify">In fact, these attempts by media to project cracks within the protests appear to have pushed protesting groups together. Familiar with the media and the government&rsquo;s designs, farmer leaders from the thirty-odd organisations of Punjab who initiated the protest were quick to publicly condemn the characterisations. A poster emerged in response to the accusation of Sikhs being Khalistan supporters. &ldquo;When we save Hindus, we are angels; when we die to save the nation, we are martyrs; when we fight for our rights, we are Khalistani,&rdquo; it said.</p><p style="text-align:justify">Please <a href="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM" title="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM">click here</a> to read more.</p>               </font>
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                <strong>Left, Khaps, Gender, Caste: The solidarities propping up the farmers’ protest -Amandeep Sandhu</strong></h1>
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                <p style="text-align:justify">-CaravanMagazine.in</p><p style="text-align:justify">When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&rsquo;s Ramlila crowds in late November last year, they took a smart call&mdash;one that would greatly benefit them in coming days, in more ways than one. They rejected the government&rsquo;s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was &ldquo;a war of attrition,&rdquo; as Harjeshwar Pal, a history professor who studies social movements, described it to me. &ldquo;The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers &hellip; calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.&rdquo;</p><p style="text-align:justify">A pliant media fanned the government&rsquo;s attempts to tarnish the image of the protesters, freely repeating claims suggesting that the farmers were not united, that they were smaller groups serving their own political or economic interests. At least among the farmers themselves, the media and the government were unsuccessful. &ldquo;No label stuck,&rdquo; as Pal said.</p><p style="text-align:justify">In fact, these attempts by media to project cracks within the protests appear to have pushed protesting groups together. Familiar with the media and the government&rsquo;s designs, farmer leaders from the thirty-odd organisations of Punjab who initiated the protest were quick to publicly condemn the characterisations. A poster emerged in response to the accusation of Sikhs being Khalistan supporters. &ldquo;When we save Hindus, we are angels; when we die to save the nation, we are martyrs; when we fight for our rights, we are Khalistani,&rdquo; it said.</p><p style="text-align:justify">Please <a href="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM" title="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM">click here</a> to read more.</p>               </font>
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<p style="text-align:justify">When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi&rsquo;s Ramlila crowds in late November last year, they took a smart call&mdash;one that would greatly benefit them in coming days, in more ways than one. They rejected the government&rsquo;s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was &ldquo;a war of attrition,&rdquo; as Harjeshwar Pal, a history professor who studies social movements, described it to me. &ldquo;The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers &hellip; calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.&rdquo;</p>

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<p style="text-align:justify">Please <a href="https://caravanmagazine.in/agriculture/left-punjab-haryana-caste-gender-solidarities-farmers-protest?fbclid=IwAR2eFGj9AFOi8q75H49sknikwMKzltRgrz2Wdw5qOSDJiQD-nln95g9pzaM">click here</a> to read more.</p>
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Left, Khaps, Gender, Caste: The solidarities propping up the farmers’ protest -Amandeep Sandhu

-CaravanMagazine.in When the Narendra Modi government refused to allow protesting farmers to assemble at Delhi’s Ramlila crowds in late November last year, they took a smart call—one that would greatly benefit them in coming days, in more ways than one. They rejected the government’s offer to assemble at the Nirankari grounds in Burari, and decided to camp at the Singhu border instead. What began then was “a war of attrition,” as Harjeshwar Pal, a history professor who studies social movements, described it to me. “The government launched a fierce counterattack to blunt, exhaust, coerce and divide the farmers … calling the farmers Khalistani, rich farmers, foreign hand, urban naxals, tukde-tukde gang, meetings with alternative farmer unions, endorsement by some farmer leaders, and so on.” A pliant media fanned the government’s attempts to tarnish the image of the protesters, freely repeating claims suggesting that the farmers were not united, that they were smaller groups serving their own political or economic interests. At least among the farmers themselves, the media and the government were unsuccessful. “No label stuck,” as Pal said. In fact, these attempts by media to project cracks within the protests appear to have pushed protesting groups together. Familiar with the media and the government’s designs, farmer leaders from the thirty-odd organisations of Punjab who initiated the protest were quick to publicly condemn the characterisations. A poster emerged in response to the accusation of Sikhs being Khalistan supporters. “When we save Hindus, we are angels; when we die to save the nation, we are martyrs; when we fight for our rights, we are Khalistani,” it said. Please click here to read more.