Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

                trigger_error($message, E_USER_WARNING);

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</span></code></span>
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-Hindustan Times&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;
&lt;br /&gt;
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;
&lt;br /&gt;
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;
&lt;br /&gt;
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. 
&lt;/div&gt;
&lt;div align=&quot;justify&quot;&gt;
&amp;nbsp;
&lt;/div&gt;
&lt;div&gt;
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We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...&#039;,
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&lt;br /&gt;
&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;
&lt;br /&gt;
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;
&lt;br /&gt;
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;
&lt;br /&gt;
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;
&lt;br /&gt;
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;
&lt;br /&gt;
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. 
&lt;/div&gt;
&lt;div align=&quot;justify&quot;&gt;
&amp;nbsp;
&lt;/div&gt;
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&amp;nbsp;
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	&#039;credit_writer&#039; =&gt; &#039;Hindustan Times, 10 May, 2017, http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&#039;,
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...&#039;
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me..."/>
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                <strong>Sexual violence against women in riots and other mass crimes is being &#039;normalised&#039; -Syeda Hameed and Salina Wilson</strong></h1>
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                <div align="justify">-Hindustan Times<br /><br /><em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br /></em><br />Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br /><br />In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br /><br />The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br /><br />The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br /><br />Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br /><br />It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. </div><div align="justify">&nbsp;</div><div>Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html" title="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; </div><div>&nbsp;</div>               </font>
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-Hindustan Times&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;
&lt;br /&gt;
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;
&lt;br /&gt;
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;
&lt;br /&gt;
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;
&lt;br /&gt;
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;
&lt;br /&gt;
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. 
&lt;/div&gt;
&lt;div align=&quot;justify&quot;&gt;
&amp;nbsp;
&lt;/div&gt;
&lt;div&gt;
Please &lt;a href=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot;&gt;click here&lt;/a&gt; to read more.&amp;nbsp; 
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&amp;nbsp;
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...&#039;,
	&#039;disp&#039; =&gt; &#039;&lt;div align=&quot;justify&quot;&gt;-Hindustan Times&lt;br /&gt;&lt;br /&gt;&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;&lt;/em&gt;&lt;br /&gt;Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;&lt;br /&gt;In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;&lt;br /&gt;The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;&lt;br /&gt;The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;&lt;br /&gt;Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;&lt;br /&gt;It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. &lt;/div&gt;&lt;div align=&quot;justify&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;Please &lt;a href=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot; title=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot;&gt;click here&lt;/a&gt; to read more.&amp;nbsp; &lt;/div&gt;&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#039;,
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-Hindustan Times&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;
&lt;br /&gt;
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;
&lt;br /&gt;
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;
&lt;br /&gt;
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;
&lt;br /&gt;
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;
&lt;br /&gt;
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. 
&lt;/div&gt;
&lt;div align=&quot;justify&quot;&gt;
&amp;nbsp;
&lt;/div&gt;
&lt;div&gt;
Please &lt;a href=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot;&gt;click here&lt;/a&gt; to read more.&amp;nbsp; 
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&amp;nbsp;
&lt;/div&gt;&#039;,
	&#039;credit_writer&#039; =&gt; &#039;Hindustan Times, 10 May, 2017, http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&#039;,
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...&#039;
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me..."/>
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                <strong>Sexual violence against women in riots and other mass crimes is being &#039;normalised&#039; -Syeda Hameed and Salina Wilson</strong></h1>
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                <div align="justify">-Hindustan Times<br /><br /><em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br /></em><br />Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br /><br />In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br /><br />The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br /><br />The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br /><br />Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br /><br />It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. </div><div align="justify">&nbsp;</div><div>Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html" title="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; </div><div>&nbsp;</div>               </font>
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-Hindustan Times&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;
&lt;br /&gt;
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;
&lt;br /&gt;
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;
&lt;br /&gt;
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;
&lt;br /&gt;
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;
&lt;br /&gt;
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. 
&lt;/div&gt;
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&amp;nbsp;
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Please &lt;a href=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot;&gt;click here&lt;/a&gt; to read more.&amp;nbsp; 
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We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...&#039;,
	&#039;disp&#039; =&gt; &#039;&lt;div align=&quot;justify&quot;&gt;-Hindustan Times&lt;br /&gt;&lt;br /&gt;&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;&lt;/em&gt;&lt;br /&gt;Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;&lt;br /&gt;In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;&lt;br /&gt;The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;&lt;br /&gt;The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;&lt;br /&gt;Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;&lt;br /&gt;It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. &lt;/div&gt;&lt;div align=&quot;justify&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;Please &lt;a href=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot; title=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot;&gt;click here&lt;/a&gt; to read more.&amp;nbsp; &lt;/div&gt;&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#039;,
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-Hindustan Times&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. &lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.&lt;br /&gt;
&lt;br /&gt;
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.&lt;br /&gt;
&lt;br /&gt;
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. &lt;br /&gt;
&lt;br /&gt;
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &amp;ldquo;institutionalised riot system&amp;rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &amp;lsquo;act&amp;rsquo;. We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community.&lt;br /&gt;
&lt;br /&gt;
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.&lt;br /&gt;
&lt;br /&gt;
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &amp;mdash; murder, gang rape, burning alive, stripping in public &amp;mdash;committed. 
&lt;/div&gt;
&lt;div align=&quot;justify&quot;&gt;
&amp;nbsp;
&lt;/div&gt;
&lt;div&gt;
Please &lt;a href=&quot;http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html&quot;&gt;click here&lt;/a&gt; to read more.&amp;nbsp; 
&lt;/div&gt;
&lt;div&gt;
&amp;nbsp;
&lt;/div&gt;&#039;,
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&amp;rsquo;s izzat (honour). Attacking &amp;lsquo;their women&amp;rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...&#039;
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me..."/>
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                <strong>Sexual violence against women in riots and other mass crimes is being &#039;normalised&#039; -Syeda Hameed and Salina Wilson</strong></h1>
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                <div align="justify">-Hindustan Times<br /><br /><em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br /></em><br />Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br /><br />In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br /><br />The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br /><br />The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br /><br />Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br /><br />It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. </div><div align="justify">&nbsp;</div><div>Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html" title="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; </div><div>&nbsp;</div>               </font>
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-Hindustan Times<br />
<br />
<em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br />
</em><br />
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br />
<br />
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br />
<br />
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br />
<br />
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br />
<br />
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br />
<br />
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. 
</div>
<div align="justify">
&nbsp;
</div>
<div>
Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; 
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...',
	'disp' => '<div align="justify">-Hindustan Times<br /><br /><em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br /></em><br />Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br /><br />In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br /><br />The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br /><br />The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br /><br />Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br /><br />It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. </div><div align="justify">&nbsp;</div><div>Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html" title="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; </div><div>&nbsp;</div>',
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	'title' => 'Sexual violence against women in riots and other mass crimes is being &#039;normalised&#039; -Syeda Hameed and Salina Wilson',
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-Hindustan Times<br />
<br />
<em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br />
</em><br />
Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br />
<br />
In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br />
<br />
The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br />
<br />
The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br />
<br />
Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br />
<br />
It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. 
</div>
<div align="justify">
&nbsp;
</div>
<div>
Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; 
</div>
<div>
&nbsp;
</div>',
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-Hindustan Times

We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. 

Bilkis Bano. The name and the face have been haunting me...'
$disp = '<div align="justify">-Hindustan Times<br /><br /><em>We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community. <br /></em><br />Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4.<br /><br />In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope.<br /><br />The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. <br /><br />The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the &ldquo;institutionalised riot system&rdquo; through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to &lsquo;act&rsquo;. We live in a social regime where women are seen as an embodiment of men&rsquo;s izzat (honour). Attacking &lsquo;their women&rsquo; then becomes the undoing of the whole community.<br /><br />Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates.<br /><br />It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes &mdash; murder, gang rape, burning alive, stripping in public &mdash;committed. </div><div align="justify">&nbsp;</div><div>Please <a href="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html" title="http://www.hindustantimes.com/analysis/sexual-violence-against-women-in-riots-and-other-mass-crimes-is-being-normalised/story-9A8J72meJ0NSrxxRsEULvN.html">click here</a> to read more.&nbsp; </div><div>&nbsp;</div>'
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Sexual violence against women in riots and other mass crimes is being 'normalised' -Syeda Hameed and Salina Wilson

-Hindustan Times We live in a social regime where women are seen as an embodiment of men’s izzat (honour). Attacking ‘their women’ then becomes the undoing of the whole community. Bilkis Bano. The name and the face have been haunting me since the judgment was announced on her case by the Bombay High Court on May 4. In March 2002, our group of six women arrived in Ahmedabad to document what had happened to the Muslim women in course of the Gujarat carnage. We were Muslims, Christians and Hindus, although faith was not a factor in our selection. We were bound to one another by a bond that defies definition. It propelled us from camp to camp, from taluka to taluka. We divided ourselves in two groups so that we could cover more ground. We wanted to meet as many people and families as we could, to authenticate our account and try to seek justice for the people who had lost their families, homes and above all, hope. The report we drafted, pointed out compelling narratives of the most extreme forms of sexual violence during the 2002 riots. Testimonies of rape, gang rape, mass rape, stripping and molestation were cited. Many of the rape victims had been burnt alive so that there would be no evidence to trace back to the perpetrators. The pattern of sexual violence one sees during pogroms is a part of what Paul Brass would call the “institutionalised riot system” through which violence in produced and re-produced. One needs to pay attention to the spirit behind the transgressions that becomes the driving force in the hypermasculinity towards women. The framework of this spirit does not tolerate timidity, but instead, provokes men from majority communities to ‘act’. We live in a social regime where women are seen as an embodiment of men’s izzat (honour). Attacking ‘their women’ then becomes the undoing of the whole community. Over the years, we have not seen the media consistently report gory details of the sexual violence faced by Bilkis, Yasmin, Zarina, Kausar and the multitude of other Muslim women and children, being repeated or debated for getting them justice. We have not seen these dangerous mechanisms of provocation, through speeches and symbolic gestures, having any place in the passionate table-thumping prime time television debates. It is curious how the collective consciousness of the people is not aroused when there is not one but multiple crimes — murder, gang rape, burning alive, stripping in public —committed.   Please click here to read more.