Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

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-Down to Earth&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;
&lt;br /&gt;
Manda lies deep inside Niyamgiri Hills and is accessible only by foot&amp;mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.&lt;br /&gt;
&lt;br /&gt;
Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.&lt;br /&gt;
&lt;br /&gt;
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;
&lt;br /&gt;
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Downhill, right next to an overflowing stream, Lakshman&amp;rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.&lt;br /&gt;
&lt;br /&gt;
Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people

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&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
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&lt;br /&gt;
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;
&lt;br /&gt;
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Downhill, right next to an overflowing stream, Lakshman&amp;rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.&lt;br /&gt;
&lt;br /&gt;
Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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-Down to Earth

Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,...&#039;
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-Down to Earth

Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,..."/>
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                <strong>The push to drive indigenous people out of forests -Parul Abrol</strong></h1>
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                <div align="justify">-Down to Earth<br /><br /><em>Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people<br /></em><br />When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.<br /><br />Manda lies deep inside Niyamgiri Hills and is accessible only by foot&mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.<br /><br />Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.<br /><br />The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&rsquo;s reckless interventions into the lives of indigenous people.<br /><br />As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&rsquo;t teach my nephew how to believe in our way of life, who will?&rdquo;<br /><br />Downhill, right next to an overflowing stream, Lakshman&rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.<br /><br />Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &ldquo;The Dongrias still have what anthropologists have (inadequately) termed 'youth dormitories', which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including 'food production' that are absent from the school curriculum.&rdquo;<br /><br />Please <a href="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862" title="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862">click here</a> to read more. <br /></div>               </font>
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</span></code></span>
<code><span style="color: #000000"><span style="color: #0000BB">&nbsp;&nbsp;&nbsp;&nbsp;</span><span style="color: #007700">&lt;</span><span style="color: #0000BB">meta&nbsp;http</span><span style="color: #007700">-</span><span style="color: #0000BB">equiv</span><span style="color: #007700">=</span><span style="color: #DD0000">"Content-Type"&nbsp;</span><span style="color: #0000BB">content</span><span style="color: #007700">=</span><span style="color: #DD0000">"text/html;&nbsp;charset=utf-8"</span><span style="color: #007700">/&gt;
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&lt;br /&gt;
&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;
&lt;br /&gt;
Manda lies deep inside Niyamgiri Hills and is accessible only by foot&amp;mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.&lt;br /&gt;
&lt;br /&gt;
Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.&lt;br /&gt;
&lt;br /&gt;
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;
&lt;br /&gt;
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Downhill, right next to an overflowing stream, Lakshman&amp;rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.&lt;br /&gt;
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Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;
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When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;
&lt;br /&gt;
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Downhill, right next to an overflowing stream, Lakshman&amp;rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.&lt;br /&gt;
&lt;br /&gt;
Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,...&#039;
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-Down to Earth

Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,..."/>
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                <strong>The push to drive indigenous people out of forests -Parul Abrol</strong></h1>
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                <div align="justify">-Down to Earth<br /><br /><em>Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people<br /></em><br />When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.<br /><br />Manda lies deep inside Niyamgiri Hills and is accessible only by foot&mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.<br /><br />Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.<br /><br />The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&rsquo;s reckless interventions into the lives of indigenous people.<br /><br />As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&rsquo;t teach my nephew how to believe in our way of life, who will?&rdquo;<br /><br />Downhill, right next to an overflowing stream, Lakshman&rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.<br /><br />Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &ldquo;The Dongrias still have what anthropologists have (inadequately) termed 'youth dormitories', which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including 'food production' that are absent from the school curriculum.&rdquo;<br /><br />Please <a href="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862" title="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862">click here</a> to read more. <br /></div>               </font>
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-Down to Earth&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;
&lt;br /&gt;
Manda lies deep inside Niyamgiri Hills and is accessible only by foot&amp;mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.&lt;br /&gt;
&lt;br /&gt;
Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.&lt;br /&gt;
&lt;br /&gt;
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;
&lt;br /&gt;
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
Downhill, right next to an overflowing stream, Lakshman&amp;rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.&lt;br /&gt;
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Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;
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Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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-Down to Earth&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;
&lt;br /&gt;
Manda lies deep inside Niyamgiri Hills and is accessible only by foot&amp;mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.&lt;br /&gt;
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&lt;br /&gt;
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;
&lt;br /&gt;
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;
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Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,...&#039;
$disp = &#039;&lt;div align=&quot;justify&quot;&gt;-Down to Earth&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Life of a Dongria Kondh tribal offers insights on Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.&lt;br /&gt;&lt;br /&gt;Manda lies deep inside Niyamgiri Hills and is accessible only by foot&amp;mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.&lt;br /&gt;&lt;br /&gt;Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.&lt;br /&gt;&lt;br /&gt;The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&amp;rsquo;s reckless interventions into the lives of indigenous people.&lt;br /&gt;&lt;br /&gt;As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &amp;ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&amp;rsquo;t teach my nephew how to believe in our way of life, who will?&amp;rdquo;&lt;br /&gt;&lt;br /&gt;Downhill, right next to an overflowing stream, Lakshman&amp;rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.&lt;br /&gt;&lt;br /&gt;Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &amp;ldquo;The Dongrias still have what anthropologists have (inadequately) termed &#039;youth dormitories&#039;, which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including &#039;food production&#039; that are absent from the school curriculum.&amp;rdquo;&lt;br /&gt;&lt;br /&gt;Please &lt;a href=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot; title=&quot;https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;&lt;/div&gt;&#039;
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                <strong>The push to drive indigenous people out of forests -Parul Abrol</strong></h1>
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                <div align="justify">-Down to Earth<br /><br /><em>Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people<br /></em><br />When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.<br /><br />Manda lies deep inside Niyamgiri Hills and is accessible only by foot&mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.<br /><br />Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.<br /><br />The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&rsquo;s reckless interventions into the lives of indigenous people.<br /><br />As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&rsquo;t teach my nephew how to believe in our way of life, who will?&rdquo;<br /><br />Downhill, right next to an overflowing stream, Lakshman&rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.<br /><br />Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &ldquo;The Dongrias still have what anthropologists have (inadequately) termed 'youth dormitories', which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including 'food production' that are absent from the school curriculum.&rdquo;<br /><br />Please <a href="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862" title="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862">click here</a> to read more. <br /></div>               </font>
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-Down to Earth<br />
<br />
<em>Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people<br />
</em><br />
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.<br />
<br />
Manda lies deep inside Niyamgiri Hills and is accessible only by foot&mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.<br />
<br />
Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.<br />
<br />
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&rsquo;s reckless interventions into the lives of indigenous people.<br />
<br />
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&rsquo;t teach my nephew how to believe in our way of life, who will?&rdquo;<br />
<br />
Downhill, right next to an overflowing stream, Lakshman&rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.<br />
<br />
Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &ldquo;The Dongrias still have what anthropologists have (inadequately) termed 'youth dormitories', which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including 'food production' that are absent from the school curriculum.&rdquo;<br />
<br />
Please <a href="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862">click here</a> to read more. <br />
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-Down to Earth

Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,...',
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-Down to Earth<br />
<br />
<em>Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people<br />
</em><br />
When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai.<br />
<br />
Manda lies deep inside Niyamgiri Hills and is accessible only by foot&mdash;at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town.<br />
<br />
Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi.<br />
<br />
The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government&rsquo;s reckless interventions into the lives of indigenous people.<br />
<br />
As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, &ldquo;There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don&rsquo;t teach my nephew how to believe in our way of life, who will?&rdquo;<br />
<br />
Downhill, right next to an overflowing stream, Lakshman&rsquo;s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother.<br />
<br />
Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, &ldquo;The Dongrias still have what anthropologists have (inadequately) termed 'youth dormitories', which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including 'food production' that are absent from the school curriculum.&rdquo;<br />
<br />
Please <a href="https://www.downtoearth.org.in/blog/urbanisation/the-push-to-drive-indigenous-people-out-of-forests-62862">click here</a> to read more. <br />
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-Down to Earth

Life of a Dongria Kondh tribal offers insights on Indian government&rsquo;s reckless interventions into the lives of indigenous people

When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha,...'
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The push to drive indigenous people out of forests -Parul Abrol

-Down to Earth Life of a Dongria Kondh tribal offers insights on Indian government’s reckless interventions into the lives of indigenous people When 30-year-old Lakshman Huika returned to his village Manda of Munikhol Panchayat in Muniguda block of Rayagada district in Odisha, he had already seen the life in big cities like Bengaluru and Mumbai. Manda lies deep inside Niyamgiri Hills and is accessible only by foot—at least three hours walk from the Munikhol Panchayat plus another hour walk till Muniguda town. Lakshman belongs to the reclusive Dongria Kondh tribe, which typically resides in the hills known as Donger in local language. He is one of the rare few from his community who left to work outside and is fluent in Hindi. The reason why he returned is the key to understanding the life Dongrias offer to their community, while offering insights into Indian government’s reckless interventions into the lives of indigenous people. As Lakshman sat with his 10-year-old nephew Badro Sikoka atop the hill, resting after the early morning farming session, he says, “There is nothing in the cities that offer me what I have here. This is my land, my mother. We live our part and pass on to the next generation. If I don’t teach my nephew how to believe in our way of life, who will?” Downhill, right next to an overflowing stream, Lakshman’s sister Kochari Sikoka was working on another piece of land with her two young daughters, sister and mother. Malvika Gupta, who is pursuing a DPhil in international development at Oxford University on indigenous education, and anthropologist Felix Padel who has worked extensively on indigenous issues in India, explain, “The Dongrias still have what anthropologists have (inadequately) termed 'youth dormitories', which promotes many interpersonal communication skills as well as dances, songs, myths, stories, and skills of doing and making things, including 'food production' that are absent from the school curriculum.” Please click here to read more.