Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73
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Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
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Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74
 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]
Code Context


        trigger_error($message, E_USER_DEPRECATED);

    }
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 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.'
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deprecationWarning - CORE/src/Core/functions.php, line 311
Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421
App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74
Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610
Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120
Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94
Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96
Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65
Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51
Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98

Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]
Code Context
            if (Configure::read('debug')) {

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-The Hindu&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Dissent is not only the &amp;ldquo;safety valve of democracy&amp;rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.&lt;br /&gt;
&lt;br /&gt;
Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &amp;ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&amp;rdquo; &amp;mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

Dissent is not only the &amp;ldquo;safety valve of democracy&amp;rdquo;, as Justice D.Y. Chandrachud reminded us, but...&#039;,
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&lt;em&gt;Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Dissent is not only the &amp;ldquo;safety valve of democracy&amp;rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.&lt;br /&gt;
&lt;br /&gt;
Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &amp;ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&amp;rdquo; &amp;mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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-The Hindu

Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

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-The Hindu

Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but..."/>
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                <strong>The social value of religious and political dissent -Rajeev Bhargava</strong></h1>
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                <div align="justify">-The Hindu<br /><br /><em>Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?<br /></em><br />Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.<br /><br />Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&rdquo; &mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.<br /><br />Please <a href="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece" title="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece">click here</a> to read more. <br /></div>               </font>
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-The Hindu&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Dissent is not only the &amp;ldquo;safety valve of democracy&amp;rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.&lt;br /&gt;
&lt;br /&gt;
Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &amp;ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&amp;rdquo; &amp;mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.&lt;br /&gt;
&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

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&lt;br /&gt;
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&lt;br /&gt;
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

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-The Hindu

Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but..."/>
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                <strong>The social value of religious and political dissent -Rajeev Bhargava</strong></h1>
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                <div align="justify">-The Hindu<br /><br /><em>Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?<br /></em><br />Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.<br /><br />Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&rdquo; &mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.<br /><br />Please <a href="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece" title="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece">click here</a> to read more. <br /></div>               </font>
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&lt;em&gt;Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
Dissent is not only the &amp;ldquo;safety valve of democracy&amp;rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
Please &lt;a href=&quot;https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece&quot;&gt;click here&lt;/a&gt; to read more. &lt;br /&gt;
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

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&lt;br /&gt;
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&lt;br /&gt;
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

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-The Hindu

Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but..."/>
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                <strong>The social value of religious and political dissent -Rajeev Bhargava</strong></h1>
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                <div align="justify">-The Hindu<br /><br /><em>Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?<br /></em><br />Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.<br /><br />Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&rdquo; &mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.<br /><br />Please <a href="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece" title="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece">click here</a> to read more. <br /></div>               </font>
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-The Hindu<br />
<br />
<em>Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?<br />
</em><br />
Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.<br />
<br />
Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&rdquo; &mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.<br />
<br />
Please <a href="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece">click here</a> to read more. <br />
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but...',
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-The Hindu<br />
<br />
<em>Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?<br />
</em><br />
Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies.<br />
<br />
Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, &ldquo;it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains&rdquo; &mdash; an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised.<br />
<br />
Please <a href="https://www.thehindu.com/todays-paper/tp-opinion/the-social-value-of-religious-and-political-dissent/article24958975.ece">click here</a> to read more. <br />
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Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today?

Dissent is not only the &ldquo;safety valve of democracy&rdquo;, as Justice D.Y. Chandrachud reminded us, but...'
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The social value of religious and political dissent -Rajeev Bhargava

-The Hindu Dissenters of the past in India were great moral agitators, introducing social, intellectual and spiritual turbulence in public life. Would they have survived today? Dissent is not only the “safety valve of democracy”, as Justice D.Y. Chandrachud reminded us, but vital for meaningful social life. Societies stultify when everyone converges on a single opinion or when official stories go unchallenged. Flaws congeal and social rot sets in. Right or wrong, pleasant or unpleasant, views must be expressed and orthodoxies challenged. For that is the only way to publicly identify and remove social, political and economic deficiencies. Surely, it is not a hidden fact that vast numbers of destitute Adivasis and poor farmers are dispossessed of their lands by the greed of predatory corporates. And it is an open secret that when normal channels of justice are unavailable, helpless victims are pushed to taking arms. Did not every other Hindi film, not long ago, show how the merciless exploitation of innocent farmers invariably turned them into vengeful dacoits? Do we not realise that coercive violence by the state causes greater alienation among such hapless people, pushing them further and deeper into an endless cycle of reciprocal violence? Is it not the duty of every conscientious citizen to speak out against this injustice and, if necessary, to dissent from official discourse that paints them as monstrous enemies of the state? But alas, as an American judge put it some 50 years ago, “it is an eternal temptation of a government to arrest a speaker rather than correct the conditions about which he complains” — an observation that is particularly apt for those activists who are fighting for the fundamental rights of the poor and the marginalised. Please click here to read more.