Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]Code Context
trigger_error($message, E_USER_DEPRECATED);
}
$message = 'The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 73 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.' $stackFrame = (int) 1 $trace = [ (int) 0 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/ServerRequest.php', 'line' => (int) 2421, 'function' => 'deprecationWarning', 'args' => [ (int) 0 => 'The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead.' ] ], (int) 1 => [ 'file' => '/home/brlfuser/public_html/src/Controller/ArtileDetailController.php', 'line' => (int) 73, 'function' => 'offsetGet', 'class' => 'Cake\Http\ServerRequest', 'object' => object(Cake\Http\ServerRequest) {}, 'type' => '->', 'args' => [ (int) 0 => 'catslug' ] ], (int) 2 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Controller/Controller.php', 'line' => (int) 610, 'function' => 'printArticle', 'class' => 'App\Controller\ArtileDetailController', 'object' => object(App\Controller\ArtileDetailController) {}, 'type' => '->', 'args' => [] ], (int) 3 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/ActionDispatcher.php', 'line' => (int) 120, 'function' => 'invokeAction', 'class' => 'Cake\Controller\Controller', 'object' => object(App\Controller\ArtileDetailController) {}, 'type' => '->', 'args' => [] ], (int) 4 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/ActionDispatcher.php', 'line' => (int) 94, 'function' => '_invoke', 'class' => 'Cake\Http\ActionDispatcher', 'object' => object(Cake\Http\ActionDispatcher) {}, 'type' => '->', 'args' => [ (int) 0 => object(App\Controller\ArtileDetailController) {} ] ], (int) 5 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/BaseApplication.php', 'line' => (int) 235, 'function' => 'dispatch', 'class' => 'Cake\Http\ActionDispatcher', 'object' => object(Cake\Http\ActionDispatcher) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 6 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Http\BaseApplication', 'object' => object(App\Application) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 7 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Routing/Middleware/RoutingMiddleware.php', 'line' => (int) 162, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 8 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Routing\Middleware\RoutingMiddleware', 'object' => object(Cake\Routing\Middleware\RoutingMiddleware) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 9 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Routing/Middleware/AssetMiddleware.php', 'line' => (int) 88, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 10 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Routing\Middleware\AssetMiddleware', 'object' => object(Cake\Routing\Middleware\AssetMiddleware) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 11 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Middleware/ErrorHandlerMiddleware.php', 'line' => (int) 96, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 12 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Error\Middleware\ErrorHandlerMiddleware', 'object' => object(Cake\Error\Middleware\ErrorHandlerMiddleware) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 13 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 51, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 14 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Server.php', 'line' => (int) 98, 'function' => 'run', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\MiddlewareQueue) {}, (int) 1 => object(Cake\Http\ServerRequest) {}, (int) 2 => object(Cake\Http\Response) {} ] ], (int) 15 => [ 'file' => '/home/brlfuser/public_html/webroot/index.php', 'line' => (int) 39, 'function' => 'run', 'class' => 'Cake\Http\Server', 'object' => object(Cake\Http\Server) {}, 'type' => '->', 'args' => [] ] ] $frame = [ 'file' => '/home/brlfuser/public_html/src/Controller/ArtileDetailController.php', 'line' => (int) 73, 'function' => 'offsetGet', 'class' => 'Cake\Http\ServerRequest', 'object' => object(Cake\Http\ServerRequest) { trustProxy => false [protected] params => [ [maximum depth reached] ] [protected] data => [[maximum depth reached]] [protected] query => [[maximum depth reached]] [protected] cookies => [ [maximum depth reached] ] [protected] _environment => [ [maximum depth reached] ] [protected] url => 'latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256/print' [protected] base => '' [protected] webroot => '/' [protected] here => '/latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256/print' [protected] trustedProxies => [[maximum depth reached]] [protected] _input => null [protected] _detectors => [ [maximum depth reached] ] [protected] _detectorCache => [ [maximum depth reached] ] [protected] stream => object(Zend\Diactoros\PhpInputStream) {} [protected] uri => object(Zend\Diactoros\Uri) {} [protected] session => object(Cake\Http\Session) {} [protected] attributes => [[maximum depth reached]] [protected] emulatedAttributes => [ [maximum depth reached] ] [protected] uploadedFiles => [[maximum depth reached]] [protected] protocol => null [protected] requestTarget => null [private] deprecatedProperties => [ [maximum depth reached] ] }, 'type' => '->', 'args' => [ (int) 0 => 'catslug' ] ]deprecationWarning - CORE/src/Core/functions.php, line 311 Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421 App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 73 Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610 Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120 Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94 Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51 Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98
Deprecated (16384): The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php. [CORE/src/Core/functions.php, line 311]Code Context
trigger_error($message, E_USER_DEPRECATED);
}
$message = 'The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead. - /home/brlfuser/public_html/src/Controller/ArtileDetailController.php, line: 74 You can disable deprecation warnings by setting `Error.errorLevel` to `E_ALL & ~E_USER_DEPRECATED` in your config/app.php.' $stackFrame = (int) 1 $trace = [ (int) 0 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/ServerRequest.php', 'line' => (int) 2421, 'function' => 'deprecationWarning', 'args' => [ (int) 0 => 'The ArrayAccess methods will be removed in 4.0.0.Use getParam(), getData() and getQuery() instead.' ] ], (int) 1 => [ 'file' => '/home/brlfuser/public_html/src/Controller/ArtileDetailController.php', 'line' => (int) 74, 'function' => 'offsetGet', 'class' => 'Cake\Http\ServerRequest', 'object' => object(Cake\Http\ServerRequest) {}, 'type' => '->', 'args' => [ (int) 0 => 'artileslug' ] ], (int) 2 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Controller/Controller.php', 'line' => (int) 610, 'function' => 'printArticle', 'class' => 'App\Controller\ArtileDetailController', 'object' => object(App\Controller\ArtileDetailController) {}, 'type' => '->', 'args' => [] ], (int) 3 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/ActionDispatcher.php', 'line' => (int) 120, 'function' => 'invokeAction', 'class' => 'Cake\Controller\Controller', 'object' => object(App\Controller\ArtileDetailController) {}, 'type' => '->', 'args' => [] ], (int) 4 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/ActionDispatcher.php', 'line' => (int) 94, 'function' => '_invoke', 'class' => 'Cake\Http\ActionDispatcher', 'object' => object(Cake\Http\ActionDispatcher) {}, 'type' => '->', 'args' => [ (int) 0 => object(App\Controller\ArtileDetailController) {} ] ], (int) 5 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/BaseApplication.php', 'line' => (int) 235, 'function' => 'dispatch', 'class' => 'Cake\Http\ActionDispatcher', 'object' => object(Cake\Http\ActionDispatcher) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 6 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Http\BaseApplication', 'object' => object(App\Application) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 7 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Routing/Middleware/RoutingMiddleware.php', 'line' => (int) 162, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 8 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Routing\Middleware\RoutingMiddleware', 'object' => object(Cake\Routing\Middleware\RoutingMiddleware) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 9 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Routing/Middleware/AssetMiddleware.php', 'line' => (int) 88, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 10 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Routing\Middleware\AssetMiddleware', 'object' => object(Cake\Routing\Middleware\AssetMiddleware) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 11 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Middleware/ErrorHandlerMiddleware.php', 'line' => (int) 96, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 12 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 65, 'function' => '__invoke', 'class' => 'Cake\Error\Middleware\ErrorHandlerMiddleware', 'object' => object(Cake\Error\Middleware\ErrorHandlerMiddleware) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {}, (int) 2 => object(Cake\Http\Runner) {} ] ], (int) 13 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Runner.php', 'line' => (int) 51, 'function' => '__invoke', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\ServerRequest) {}, (int) 1 => object(Cake\Http\Response) {} ] ], (int) 14 => [ 'file' => '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Http/Server.php', 'line' => (int) 98, 'function' => 'run', 'class' => 'Cake\Http\Runner', 'object' => object(Cake\Http\Runner) {}, 'type' => '->', 'args' => [ (int) 0 => object(Cake\Http\MiddlewareQueue) {}, (int) 1 => object(Cake\Http\ServerRequest) {}, (int) 2 => object(Cake\Http\Response) {} ] ], (int) 15 => [ 'file' => '/home/brlfuser/public_html/webroot/index.php', 'line' => (int) 39, 'function' => 'run', 'class' => 'Cake\Http\Server', 'object' => object(Cake\Http\Server) {}, 'type' => '->', 'args' => [] ] ] $frame = [ 'file' => '/home/brlfuser/public_html/src/Controller/ArtileDetailController.php', 'line' => (int) 74, 'function' => 'offsetGet', 'class' => 'Cake\Http\ServerRequest', 'object' => object(Cake\Http\ServerRequest) { trustProxy => false [protected] params => [ [maximum depth reached] ] [protected] data => [[maximum depth reached]] [protected] query => [[maximum depth reached]] [protected] cookies => [ [maximum depth reached] ] [protected] _environment => [ [maximum depth reached] ] [protected] url => 'latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256/print' [protected] base => '' [protected] webroot => '/' [protected] here => '/latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256/print' [protected] trustedProxies => [[maximum depth reached]] [protected] _input => null [protected] _detectors => [ [maximum depth reached] ] [protected] _detectorCache => [ [maximum depth reached] ] [protected] stream => object(Zend\Diactoros\PhpInputStream) {} [protected] uri => object(Zend\Diactoros\Uri) {} [protected] session => object(Cake\Http\Session) {} [protected] attributes => [[maximum depth reached]] [protected] emulatedAttributes => [ [maximum depth reached] ] [protected] uploadedFiles => [[maximum depth reached]] [protected] protocol => null [protected] requestTarget => null [private] deprecatedProperties => [ [maximum depth reached] ] }, 'type' => '->', 'args' => [ (int) 0 => 'artileslug' ] ]deprecationWarning - CORE/src/Core/functions.php, line 311 Cake\Http\ServerRequest::offsetGet() - CORE/src/Http/ServerRequest.php, line 2421 App\Controller\ArtileDetailController::printArticle() - APP/Controller/ArtileDetailController.php, line 74 Cake\Controller\Controller::invokeAction() - CORE/src/Controller/Controller.php, line 610 Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 120 Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94 Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51 Cake\Http\Server::run() - CORE/src/Http/Server.php, line 98
Warning (512): Unable to emit headers. Headers sent in file=/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php line=853 [CORE/src/Http/ResponseEmitter.php, line 48]Code Contextif (Configure::read('debug')) {
trigger_error($message, E_USER_WARNING);
} else {
$response = object(Cake\Http\Response) { 'status' => (int) 200, 'contentType' => 'text/html', 'headers' => [ 'Content-Type' => [ [maximum depth reached] ] ], 'file' => null, 'fileRange' => [], 'cookies' => object(Cake\Http\Cookie\CookieCollection) {}, 'cacheDirectives' => [], 'body' => '<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> <html xmlns="http://www.w3.org/1999/xhtml"> <head> <link rel="canonical" href="https://im4change.in/<pre class="cake-error"><a href="javascript:void(0);" onclick="document.getElementById('cakeErr67f36ed4b26e0-trace').style.display = (document.getElementById('cakeErr67f36ed4b26e0-trace').style.display == 'none' ? '' : 'none');"><b>Notice</b> (8)</a>: Undefined variable: urlPrefix [<b>APP/Template/Layout/printlayout.ctp</b>, line <b>8</b>]<div id="cakeErr67f36ed4b26e0-trace" class="cake-stack-trace" style="display: none;"><a href="javascript:void(0);" onclick="document.getElementById('cakeErr67f36ed4b26e0-code').style.display = (document.getElementById('cakeErr67f36ed4b26e0-code').style.display == 'none' ? '' : 'none')">Code</a> <a href="javascript:void(0);" onclick="document.getElementById('cakeErr67f36ed4b26e0-context').style.display = (document.getElementById('cakeErr67f36ed4b26e0-context').style.display == 'none' ? '' : 'none')">Context</a><pre id="cakeErr67f36ed4b26e0-code" class="cake-code-dump" style="display: none;"><code><span style="color: #000000"><span style="color: #0000BB"></span><span style="color: #007700"><</span><span style="color: #0000BB">head</span><span style="color: #007700">> </span></span></code> <span class="code-highlight"><code><span style="color: #000000"> <link rel="canonical" href="<span style="color: #0000BB"><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">Configure</span><span style="color: #007700">::</span><span style="color: #0000BB">read</span><span style="color: #007700">(</span><span style="color: #DD0000">'SITE_URL'</span><span style="color: #007700">); </span><span style="color: #0000BB">?><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$urlPrefix</span><span style="color: #007700">;</span><span style="color: #0000BB">?><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$article_current</span><span style="color: #007700">-></span><span style="color: #0000BB">category</span><span style="color: #007700">-></span><span style="color: #0000BB">slug</span><span style="color: #007700">; </span><span style="color: #0000BB">?></span>/<span style="color: #0000BB"><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$article_current</span><span style="color: #007700">-></span><span style="color: #0000BB">seo_url</span><span style="color: #007700">; </span><span style="color: #0000BB">?></span>.html"/> </span></code></span> <code><span style="color: #000000"><span style="color: #0000BB"> </span><span style="color: #007700"><</span><span style="color: #0000BB">meta http</span><span style="color: #007700">-</span><span style="color: #0000BB">equiv</span><span style="color: #007700">=</span><span style="color: #DD0000">"Content-Type" </span><span style="color: #0000BB">content</span><span style="color: #007700">=</span><span style="color: #DD0000">"text/html; charset=utf-8"</span><span style="color: #007700">/> </span></span></code></pre><pre id="cakeErr67f36ed4b26e0-context" class="cake-context" style="display: none;">$viewFile = '/home/brlfuser/public_html/src/Template/Layout/printlayout.ctp' $dataForView = [ 'article_current' => object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement. </p> <p align="justify"> Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against. </p> <p align="justify"> <em>Translated from Tehelka Hindi by Naushin Rehman</em> </p> <p align="justify"> <em><br /> (Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em> </p>', 'credit_writer' => 'Tehelka Magazine, Volume 11, Issue 8, 22 February, 2014, http://www.tehelka.com/whose-forest-is-it-anyway/', 'article_img' => '', 'article_img_thumb' => '', 'status' => (int) 1, 'show_on_home' => (int) 1, 'lang' => 'EN', 'category_id' => (int) 16, 'tag_keyword' => '', 'seo_url' => 'whose-forest-is-it-anyway-shirish-khare-24256', 'meta_title' => null, 'meta_keywords' => null, 'meta_description' => null, 'noindex' => (int) 0, 'publish_date' => object(Cake\I18n\FrozenDate) {}, 'most_visit_section_id' => null, 'article_big_img' => null, 'liveid' => (int) 24256, 'created' => object(Cake\I18n\FrozenTime) {}, 'modified' => object(Cake\I18n\FrozenTime) {}, 'edate' => '', 'tags' => [ [maximum depth reached] ], 'category' => object(App\Model\Entity\Category) {}, '[new]' => false, '[accessible]' => [ [maximum depth reached] ], '[dirty]' => [[maximum depth reached]], '[original]' => [[maximum depth reached]], '[virtual]' => [[maximum depth reached]], '[hasErrors]' => false, '[errors]' => [[maximum depth reached]], '[invalid]' => [[maximum depth reached]], '[repository]' => 'Articles' }, 'articleid' => (int) 24083, 'metaTitle' => 'LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare', 'metaKeywords' => 'forest rights,Tribal Rights,Tribal Welfare,Forest', 'metaDesc' => ' -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in...', 'disp' => '<div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>', 'lang' => 'English', 'SITE_URL' => 'https://im4change.in/', 'site_title' => 'im4change', 'adminprix' => 'admin' ] $article_current = object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement. </p> <p align="justify"> Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against. </p> <p align="justify"> <em>Translated from Tehelka Hindi by Naushin Rehman</em> </p> <p align="justify"> <em><br /> (Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em> </p>', 'credit_writer' => 'Tehelka Magazine, Volume 11, Issue 8, 22 February, 2014, http://www.tehelka.com/whose-forest-is-it-anyway/', 'article_img' => '', 'article_img_thumb' => '', 'status' => (int) 1, 'show_on_home' => (int) 1, 'lang' => 'EN', 'category_id' => (int) 16, 'tag_keyword' => '', 'seo_url' => 'whose-forest-is-it-anyway-shirish-khare-24256', 'meta_title' => null, 'meta_keywords' => null, 'meta_description' => null, 'noindex' => (int) 0, 'publish_date' => object(Cake\I18n\FrozenDate) {}, 'most_visit_section_id' => null, 'article_big_img' => null, 'liveid' => (int) 24256, 'created' => object(Cake\I18n\FrozenTime) {}, 'modified' => object(Cake\I18n\FrozenTime) {}, 'edate' => '', 'tags' => [ (int) 0 => object(Cake\ORM\Entity) {}, (int) 1 => object(Cake\ORM\Entity) {}, (int) 2 => object(Cake\ORM\Entity) {}, (int) 3 => object(Cake\ORM\Entity) {} ], 'category' => object(App\Model\Entity\Category) {}, '[new]' => false, '[accessible]' => [ '*' => true, 'id' => false ], '[dirty]' => [], '[original]' => [], '[virtual]' => [], '[hasErrors]' => false, '[errors]' => [], '[invalid]' => [], '[repository]' => 'Articles' } $articleid = (int) 24083 $metaTitle = 'LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare' $metaKeywords = 'forest rights,Tribal Rights,Tribal Welfare,Forest' $metaDesc = ' -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in...' $disp = '<div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>' $lang = 'English' $SITE_URL = 'https://im4change.in/' $site_title = 'im4change' $adminprix = 'admin'</pre><pre class="stack-trace">include - APP/Template/Layout/printlayout.ctp, line 8 Cake\View\View::_evaluate() - CORE/src/View/View.php, line 1413 Cake\View\View::_render() - CORE/src/View/View.php, line 1374 Cake\View\View::renderLayout() - CORE/src/View/View.php, line 927 Cake\View\View::render() - CORE/src/View/View.php, line 885 Cake\Controller\Controller::render() - CORE/src/Controller/Controller.php, line 791 Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 126 Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94 Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51</pre></div></pre>latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256.html"/> <meta http-equiv="Content-Type" content="text/html; charset=utf-8"/> <link href="https://im4change.in/css/control.css" rel="stylesheet" type="text/css" media="all"/> <title>LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare | Im4change.org</title> <meta name="description" content=" -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in..."/> <script src="https://im4change.in/js/jquery-1.10.2.js"></script> <script type="text/javascript" src="https://im4change.in/js/jquery-migrate.min.js"></script> <script language="javascript" type="text/javascript"> $(document).ready(function () { var img = $("img")[0]; // Get my img elem var pic_real_width, pic_real_height; $("<img/>") // Make in memory copy of image to avoid css issues .attr("src", $(img).attr("src")) .load(function () { pic_real_width = this.width; // Note: $(this).width() will not pic_real_height = this.height; // work for in memory images. }); }); </script> <style type="text/css"> @media screen { div.divFooter { display: block; } } @media print { .printbutton { display: none !important; } } </style> </head> <body> <table cellpadding="0" cellspacing="0" border="0" width="98%" align="center"> <tr> <td class="top_bg"> <div class="divFooter"> <img src="https://im4change.in/images/logo1.jpg" height="59" border="0" alt="Resource centre on India's rural distress" style="padding-top:14px;"/> </div> </td> </tr> <tr> <td id="topspace"> </td> </tr> <tr id="topspace"> <td> </td> </tr> <tr> <td height="50" style="border-bottom:1px solid #000; padding-top:10px;" class="printbutton"> <form><input type="button" value=" Print this page " onclick="window.print();return false;"/></form> </td> </tr> <tr> <td width="100%"> <h1 class="news_headlines" style="font-style:normal"> <strong>Whose Forest is it Anyway?-Shirish Khare</strong></h1> </td> </tr> <tr> <td width="100%" style="font-family:Arial, 'Segoe Script', 'Segoe UI', sans-serif, serif"><font size="3"> <div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. "Jungle satyagraha" had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to "jungle satyagraha" to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p> </font> </td> </tr> <tr> <td> </td> </tr> <tr> <td height="50" style="border-top:1px solid #000; border-bottom:1px solid #000;padding-top:10px;"> <form><input type="button" value=" Print this page " onclick="window.print();return false;"/></form> </td> </tr> </table></body> </html>' } $maxBufferLength = (int) 8192 $file = '/home/brlfuser/public_html/vendor/cakephp/cakephp/src/Error/Debugger.php' $line = (int) 853 $message = 'Unable to emit headers. 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'' : 'none')">Context</a><pre id="cakeErr67f36ed4b26e0-code" class="cake-code-dump" style="display: none;"><code><span style="color: #000000"><span style="color: #0000BB"></span><span style="color: #007700"><</span><span style="color: #0000BB">head</span><span style="color: #007700">> </span></span></code> <span class="code-highlight"><code><span style="color: #000000"> <link rel="canonical" href="<span style="color: #0000BB"><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">Configure</span><span style="color: #007700">::</span><span style="color: #0000BB">read</span><span style="color: #007700">(</span><span style="color: #DD0000">'SITE_URL'</span><span style="color: #007700">); </span><span style="color: #0000BB">?><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$urlPrefix</span><span style="color: #007700">;</span><span style="color: #0000BB">?><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$article_current</span><span style="color: #007700">-></span><span style="color: #0000BB">category</span><span style="color: #007700">-></span><span style="color: #0000BB">slug</span><span style="color: #007700">; </span><span style="color: #0000BB">?></span>/<span style="color: #0000BB"><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$article_current</span><span style="color: #007700">-></span><span style="color: #0000BB">seo_url</span><span style="color: #007700">; </span><span style="color: #0000BB">?></span>.html"/> </span></code></span> <code><span style="color: #000000"><span style="color: #0000BB"> </span><span style="color: #007700"><</span><span style="color: #0000BB">meta http</span><span style="color: #007700">-</span><span style="color: #0000BB">equiv</span><span style="color: #007700">=</span><span style="color: #DD0000">"Content-Type" </span><span style="color: #0000BB">content</span><span style="color: #007700">=</span><span style="color: #DD0000">"text/html; charset=utf-8"</span><span style="color: #007700">/> </span></span></code></pre><pre id="cakeErr67f36ed4b26e0-context" class="cake-context" style="display: none;">$viewFile = '/home/brlfuser/public_html/src/Template/Layout/printlayout.ctp' $dataForView = [ 'article_current' => object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement. </p> <p align="justify"> Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against. </p> <p align="justify"> <em>Translated from Tehelka Hindi by Naushin Rehman</em> </p> <p align="justify"> <em><br /> (Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em> </p>', 'credit_writer' => 'Tehelka Magazine, Volume 11, Issue 8, 22 February, 2014, http://www.tehelka.com/whose-forest-is-it-anyway/', 'article_img' => '', 'article_img_thumb' => '', 'status' => (int) 1, 'show_on_home' => (int) 1, 'lang' => 'EN', 'category_id' => (int) 16, 'tag_keyword' => '', 'seo_url' => 'whose-forest-is-it-anyway-shirish-khare-24256', 'meta_title' => null, 'meta_keywords' => null, 'meta_description' => null, 'noindex' => (int) 0, 'publish_date' => object(Cake\I18n\FrozenDate) {}, 'most_visit_section_id' => null, 'article_big_img' => null, 'liveid' => (int) 24256, 'created' => object(Cake\I18n\FrozenTime) {}, 'modified' => object(Cake\I18n\FrozenTime) {}, 'edate' => '', 'tags' => [ [maximum depth reached] ], 'category' => object(App\Model\Entity\Category) {}, '[new]' => false, '[accessible]' => [ [maximum depth reached] ], '[dirty]' => [[maximum depth reached]], '[original]' => [[maximum depth reached]], '[virtual]' => [[maximum depth reached]], '[hasErrors]' => false, '[errors]' => [[maximum depth reached]], '[invalid]' => [[maximum depth reached]], '[repository]' => 'Articles' }, 'articleid' => (int) 24083, 'metaTitle' => 'LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare', 'metaKeywords' => 'forest rights,Tribal Rights,Tribal Welfare,Forest', 'metaDesc' => ' -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in...', 'disp' => '<div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>', 'lang' => 'English', 'SITE_URL' => 'https://im4change.in/', 'site_title' => 'im4change', 'adminprix' => 'admin' ] $article_current = object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. 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Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>' $lang = 'English' $SITE_URL = 'https://im4change.in/' $site_title = 'im4change' $adminprix = 'admin'</pre><pre class="stack-trace">include - APP/Template/Layout/printlayout.ctp, line 8 Cake\View\View::_evaluate() - CORE/src/View/View.php, line 1413 Cake\View\View::_render() - CORE/src/View/View.php, line 1374 Cake\View\View::renderLayout() - CORE/src/View/View.php, line 927 Cake\View\View::render() - CORE/src/View/View.php, line 885 Cake\Controller\Controller::render() - CORE/src/Controller/Controller.php, line 791 Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 126 Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94 Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51</pre></div></pre>latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256.html"/> <meta http-equiv="Content-Type" content="text/html; charset=utf-8"/> <link href="https://im4change.in/css/control.css" rel="stylesheet" type="text/css" media="all"/> <title>LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare | Im4change.org</title> <meta name="description" content=" -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in..."/> <script src="https://im4change.in/js/jquery-1.10.2.js"></script> <script type="text/javascript" src="https://im4change.in/js/jquery-migrate.min.js"></script> <script language="javascript" type="text/javascript"> $(document).ready(function () { var img = $("img")[0]; // Get my img elem var pic_real_width, pic_real_height; $("<img/>") // Make in memory copy of image to avoid css issues .attr("src", $(img).attr("src")) .load(function () { pic_real_width = this.width; // Note: $(this).width() will not pic_real_height = this.height; // work for in memory images. }); }); </script> <style type="text/css"> @media screen { div.divFooter { display: block; } } @media print { .printbutton { display: none !important; } } </style> </head> <body> <table cellpadding="0" cellspacing="0" border="0" width="98%" align="center"> <tr> <td class="top_bg"> <div class="divFooter"> <img src="https://im4change.in/images/logo1.jpg" height="59" border="0" alt="Resource centre on India's rural distress" style="padding-top:14px;"/> </div> </td> </tr> <tr> <td id="topspace"> </td> </tr> <tr id="topspace"> <td> </td> </tr> <tr> <td height="50" style="border-bottom:1px solid #000; padding-top:10px;" class="printbutton"> <form><input type="button" value=" Print this page " onclick="window.print();return false;"/></form> </td> </tr> <tr> <td width="100%"> <h1 class="news_headlines" style="font-style:normal"> <strong>Whose Forest is it Anyway?-Shirish Khare</strong></h1> </td> </tr> <tr> <td width="100%" style="font-family:Arial, 'Segoe Script', 'Segoe UI', sans-serif, serif"><font size="3"> <div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. "Jungle satyagraha" had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to "jungle satyagraha" to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p> </font> </td> </tr> <tr> <td> </td> </tr> <tr> <td height="50" style="border-top:1px solid #000; border-bottom:1px solid #000;padding-top:10px;"> <form><input type="button" value=" Print this page " onclick="window.print();return false;"/></form> </td> </tr> </table></body> </html>' } $reasonPhrase = 'OK'header - [internal], line ?? 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'' : 'none')">Context</a><pre id="cakeErr67f36ed4b26e0-code" class="cake-code-dump" style="display: none;"><code><span style="color: #000000"><span style="color: #0000BB"></span><span style="color: #007700"><</span><span style="color: #0000BB">head</span><span style="color: #007700">> </span></span></code> <span class="code-highlight"><code><span style="color: #000000"> <link rel="canonical" href="<span style="color: #0000BB"><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">Configure</span><span style="color: #007700">::</span><span style="color: #0000BB">read</span><span style="color: #007700">(</span><span style="color: #DD0000">'SITE_URL'</span><span style="color: #007700">); </span><span style="color: #0000BB">?><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$urlPrefix</span><span style="color: #007700">;</span><span style="color: #0000BB">?><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$article_current</span><span style="color: #007700">-></span><span style="color: #0000BB">category</span><span style="color: #007700">-></span><span style="color: #0000BB">slug</span><span style="color: #007700">; </span><span style="color: #0000BB">?></span>/<span style="color: #0000BB"><?php </span><span style="color: #007700">echo </span><span style="color: #0000BB">$article_current</span><span style="color: #007700">-></span><span style="color: #0000BB">seo_url</span><span style="color: #007700">; </span><span style="color: #0000BB">?></span>.html"/> </span></code></span> <code><span style="color: #000000"><span style="color: #0000BB"> </span><span style="color: #007700"><</span><span style="color: #0000BB">meta http</span><span style="color: #007700">-</span><span style="color: #0000BB">equiv</span><span style="color: #007700">=</span><span style="color: #DD0000">"Content-Type" </span><span style="color: #0000BB">content</span><span style="color: #007700">=</span><span style="color: #DD0000">"text/html; charset=utf-8"</span><span style="color: #007700">/> </span></span></code></pre><pre id="cakeErr67f36ed4b26e0-context" class="cake-context" style="display: none;">$viewFile = '/home/brlfuser/public_html/src/Template/Layout/printlayout.ctp' $dataForView = [ 'article_current' => object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement. </p> <p align="justify"> Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. 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Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. 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However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. 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And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>', 'lang' => 'English', 'SITE_URL' => 'https://im4change.in/', 'site_title' => 'im4change', 'adminprix' => 'admin' ] $article_current = object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement. </p> <p align="justify"> Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against. </p> <p align="justify"> <em>Translated from Tehelka Hindi by Naushin Rehman</em> </p> <p align="justify"> <em><br /> (Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em> </p>', 'credit_writer' => 'Tehelka Magazine, Volume 11, Issue 8, 22 February, 2014, http://www.tehelka.com/whose-forest-is-it-anyway/', 'article_img' => '', 'article_img_thumb' => '', 'status' => (int) 1, 'show_on_home' => (int) 1, 'lang' => 'EN', 'category_id' => (int) 16, 'tag_keyword' => '', 'seo_url' => 'whose-forest-is-it-anyway-shirish-khare-24256', 'meta_title' => null, 'meta_keywords' => null, 'meta_description' => null, 'noindex' => (int) 0, 'publish_date' => object(Cake\I18n\FrozenDate) {}, 'most_visit_section_id' => null, 'article_big_img' => null, 'liveid' => (int) 24256, 'created' => object(Cake\I18n\FrozenTime) {}, 'modified' => object(Cake\I18n\FrozenTime) {}, 'edate' => '', 'tags' => [ (int) 0 => object(Cake\ORM\Entity) {}, (int) 1 => object(Cake\ORM\Entity) {}, (int) 2 => object(Cake\ORM\Entity) {}, (int) 3 => object(Cake\ORM\Entity) {} ], 'category' => object(App\Model\Entity\Category) {}, '[new]' => false, '[accessible]' => [ '*' => true, 'id' => false ], '[dirty]' => [], '[original]' => [], '[virtual]' => [], '[hasErrors]' => false, '[errors]' => [], '[invalid]' => [], '[repository]' => 'Articles' } $articleid = (int) 24083 $metaTitle = 'LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare' $metaKeywords = 'forest rights,Tribal Rights,Tribal Welfare,Forest' $metaDesc = ' -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in...' $disp = '<div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the &quot;primitive&quot; Baiga tribe. &quot;The government has taken over our land and enclosed it with barbed wire fencing,&quot; says Bajrahin Bai, a villager. &quot;The officials say we are Naxalites and harass us in whatever way they can.&quot; To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a &quot;jungle satyagraha&quot; movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a &quot;national tribe&quot;. The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. &quot;In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland,&quot; says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. &quot;We approached the police but they refused to file an FIR,&quot; says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of &quot;jungle satyagraha&quot; can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. &quot;Jungle satyagraha&quot; had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to &quot;jungle satyagraha&quot; to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>' $lang = 'English' $SITE_URL = 'https://im4change.in/' $site_title = 'im4change' $adminprix = 'admin'</pre><pre class="stack-trace">include - APP/Template/Layout/printlayout.ctp, line 8 Cake\View\View::_evaluate() - CORE/src/View/View.php, line 1413 Cake\View\View::_render() - CORE/src/View/View.php, line 1374 Cake\View\View::renderLayout() - CORE/src/View/View.php, line 927 Cake\View\View::render() - CORE/src/View/View.php, line 885 Cake\Controller\Controller::render() - CORE/src/Controller/Controller.php, line 791 Cake\Http\ActionDispatcher::_invoke() - CORE/src/Http/ActionDispatcher.php, line 126 Cake\Http\ActionDispatcher::dispatch() - CORE/src/Http/ActionDispatcher.php, line 94 Cake\Http\BaseApplication::__invoke() - CORE/src/Http/BaseApplication.php, line 235 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\RoutingMiddleware::__invoke() - CORE/src/Routing/Middleware/RoutingMiddleware.php, line 162 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Routing\Middleware\AssetMiddleware::__invoke() - CORE/src/Routing/Middleware/AssetMiddleware.php, line 88 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Error\Middleware\ErrorHandlerMiddleware::__invoke() - CORE/src/Error/Middleware/ErrorHandlerMiddleware.php, line 96 Cake\Http\Runner::__invoke() - CORE/src/Http/Runner.php, line 65 Cake\Http\Runner::run() - CORE/src/Http/Runner.php, line 51</pre></div></pre>latest-news-updates/whose-forest-is-it-anyway-shirish-khare-24256.html"/> <meta http-equiv="Content-Type" content="text/html; charset=utf-8"/> <link href="https://im4change.in/css/control.css" rel="stylesheet" type="text/css" media="all"/> <title>LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare | Im4change.org</title> <meta name="description" content=" -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in..."/> <script src="https://im4change.in/js/jquery-1.10.2.js"></script> <script type="text/javascript" src="https://im4change.in/js/jquery-migrate.min.js"></script> <script language="javascript" type="text/javascript"> $(document).ready(function () { var img = $("img")[0]; // Get my img elem var pic_real_width, pic_real_height; $("<img/>") // Make in memory copy of image to avoid css issues .attr("src", $(img).attr("src")) .load(function () { pic_real_width = this.width; // Note: $(this).width() will not pic_real_height = this.height; // work for in memory images. }); }); </script> <style type="text/css"> @media screen { div.divFooter { display: block; } } @media print { .printbutton { display: none !important; } } </style> </head> <body> <table cellpadding="0" cellspacing="0" border="0" width="98%" align="center"> <tr> <td class="top_bg"> <div class="divFooter"> <img src="https://im4change.in/images/logo1.jpg" height="59" border="0" alt="Resource centre on India's rural distress" style="padding-top:14px;"/> </div> </td> </tr> <tr> <td id="topspace"> </td> </tr> <tr id="topspace"> <td> </td> </tr> <tr> <td height="50" style="border-bottom:1px solid #000; padding-top:10px;" class="printbutton"> <form><input type="button" value=" Print this page " onclick="window.print();return false;"/></form> </td> </tr> <tr> <td width="100%"> <h1 class="news_headlines" style="font-style:normal"> <strong>Whose Forest is it Anyway?-Shirish Khare</strong></h1> </td> </tr> <tr> <td width="100%" style="font-family:Arial, 'Segoe Script', 'Segoe UI', sans-serif, serif"><font size="3"> <div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. "Jungle satyagraha" had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to "jungle satyagraha" to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p> </font> </td> </tr> <tr> <td> </td> </tr> <tr> <td height="50" style="border-top:1px solid #000; border-bottom:1px solid #000;padding-top:10px;"> <form><input type="button" value=" Print this page " onclick="window.print();return false;"/></form> </td> </tr> </table></body> </html>' } $cookies = [] $values = [ (int) 0 => 'text/html; charset=UTF-8' ] $name = 'Content-Type' $first = true $value = 'text/html; charset=UTF-8'header - [internal], line ?? 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To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. 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Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. 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And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>', 'lang' => 'English', 'SITE_URL' => 'https://im4change.in/', 'site_title' => 'im4change', 'adminprix' => 'admin' ] $article_current = object(App\Model\Entity\Article) { 'id' => (int) 24083, 'title' => 'Whose Forest is it Anyway?-Shirish Khare', 'subheading' => '', 'description' => '<div align="justify"> -Tehelka </div> <p align="justify"> <br /> <em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em> </p> <p align="justify"> An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012. </p> <p align="justify"> However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. </p> <p align="justify"> The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. </p> <p align="justify"> In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. </p> <p align="justify"> Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist. </p> <p align="justify"> The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. </p> <p align="justify"> The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. "Jungle satyagraha" had thus begun as a local variant of the Civil Disobedience Movement. </p> <p align="justify"> Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to "jungle satyagraha" to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against. </p> <p align="justify"> <em>Translated from Tehelka Hindi by Naushin Rehman</em> </p> <p align="justify"> <em><br /> (Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em> </p>', 'credit_writer' => 'Tehelka Magazine, Volume 11, Issue 8, 22 February, 2014, http://www.tehelka.com/whose-forest-is-it-anyway/', 'article_img' => '', 'article_img_thumb' => '', 'status' => (int) 1, 'show_on_home' => (int) 1, 'lang' => 'EN', 'category_id' => (int) 16, 'tag_keyword' => '', 'seo_url' => 'whose-forest-is-it-anyway-shirish-khare-24256', 'meta_title' => null, 'meta_keywords' => null, 'meta_description' => null, 'noindex' => (int) 0, 'publish_date' => object(Cake\I18n\FrozenDate) {}, 'most_visit_section_id' => null, 'article_big_img' => null, 'liveid' => (int) 24256, 'created' => object(Cake\I18n\FrozenTime) {}, 'modified' => object(Cake\I18n\FrozenTime) {}, 'edate' => '', 'tags' => [ (int) 0 => object(Cake\ORM\Entity) {}, (int) 1 => object(Cake\ORM\Entity) {}, (int) 2 => object(Cake\ORM\Entity) {}, (int) 3 => object(Cake\ORM\Entity) {} ], 'category' => object(App\Model\Entity\Category) {}, '[new]' => false, '[accessible]' => [ '*' => true, 'id' => false ], '[dirty]' => [], '[original]' => [], '[virtual]' => [], '[hasErrors]' => false, '[errors]' => [], '[invalid]' => [], '[repository]' => 'Articles' } $articleid = (int) 24083 $metaTitle = 'LATEST NEWS UPDATES | Whose Forest is it Anyway?-Shirish Khare' $metaKeywords = 'forest rights,Tribal Rights,Tribal Welfare,Forest' $metaDesc = ' -Tehelka In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare An idol placed under a banyan tree passes for a temple in Masna village in...' $disp = '<div align="justify">-Tehelka</div><p align="justify"><br /><em>In their struggle for forest rights, the Baigas of Madhya Pradesh have adopted a form of protest dating back to the 1930s, says Shirish Khare </em></p><p align="justify">An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012.</p><p align="justify">However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part.</p><p align="justify">The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice.</p><p align="justify">In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development.</p><p align="justify">Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist.</p><p align="justify">The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months.</p><p align="justify">The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. "Jungle satyagraha" had thus begun as a local variant of the Civil Disobedience Movement.</p><p align="justify">Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to "jungle satyagraha" to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against.</p><p align="justify"><em>Translated from Tehelka Hindi by Naushin Rehman</em></p><p align="justify"><em><br />(Published in Tehelka Magazine, Volume 11 Issue 8, Dated 22 February 2014)</em></p>' $lang = 'English' $SITE_URL = 'https://im4change.in/' $site_title = 'im4change' $adminprix = 'admin'
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Whose Forest is it Anyway?-Shirish Khare |
-Tehelka
An idol placed under a banyan tree passes for a temple in Masna village in Mandla district of Madhya Pradesh. Surrounded by dense forests, the village is inhabited by the "primitive" Baiga tribe. "The government has taken over our land and enclosed it with barbed wire fencing," says Bajrahin Bai, a villager. "The officials say we are Naxalites and harass us in whatever way they can." To oppose what they claim is a sustained assault on their rights to the forests where they have been living for generations, the Baigas from Masna have been waging a "jungle satyagraha" movement since 9 August 2012. However, their protests have not yet made it to the headlines in the national media. Few people know that hundreds of Baigas have been observing relay fasts over the past 16 months. Baiga women are at the forefront of the protests, and even children have been taking part. The government has acknowledged the Baigas as a primitive community and granted them the status of a "national tribe". The intention behind the move was to project the tribal community as an integral part of the diversity that characterises Indian society. In 2006, while announcing the promulgation of the Forest Rights Act (FRA), Prime Minister Manmohan Singh admitted that tribals and other forest-dwellers have historically been subjected to various forms of injustice. In order to address the special needs of the fast-declining population of three primitive tribes in the state - the Baigas, the Baharias and the Sahariyas - the Madhya Pradesh government set up separate development authorities for each of them. However, despite the efforts of the Baiga Development Authority, the Baigas continue to be ignored in the mainstream discourse on development. Under the FRA, like all tribals who depend on forests for livelihood, the Baigas, too, are entitled to rights over forestland. However, according to Adivasi Ekta Manch activist Dhruvdev, even after the FRA was in place, the forest department took over the land of 41 Baiga families of Masna village. "In August 2011, the Baigas presented their case before the gram sabha (village council) claiming forest rights. The village council approved their demand and forwarded it to the district administration for further action. But the administration refused to accept the Baigas' claims over the forestland," says the activist. The FRA states that the government cannot intervene in the matter of a disputed piece of land until a final decision on claims under the Act. Yet, the tribals allege that their huts and crops were set on fire in August 2012. "We approached the police but they refused to file an FIR," says Susheela Bai, one of the protesters. Instead, the police detained 24 men and eight tribal women at the Mandla police station on 6 August 2012. But the protests did not stop. On 3 May 2013, six more Baigas were arrested and kept in jail for three months. The ongoing struggle of the Baigas brings back memories of an earlier era when tribals had responded to Mahatma Gandhi's call for civil disobedience against the British rulers in 1930. In fact, the genesis of the concept of "jungle satyagraha" can be traced to the nationwide movement that was spawned when Gandhi broke the British- imposed salt law in Dandi town on the Gujarat sea coast. As the central Indian forests were far away from the sea, making it impossible for the tribals to participate in the movement by making salt, the local leaders thought of a novel alternative: the tribals would violate those forest laws imposed by the British that had an adverse impact on their livelihood. "Jungle satyagraha" had thus begun as a local variant of the Civil Disobedience Movement. Despite their contribution to the freedom struggle, it is unfortunate that today the tribals are left with no option but to resort to "jungle satyagraha" to protect their rights to land and forest resources. And ironically, this time, it's their own government that they have to fight against. Translated from Tehelka Hindi by Naushin Rehman
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