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LATEST NEWS UPDATES | India's Dalits still fighting untouchability-Natalia Antelava </title>
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Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.
As the glass flew across the room and straight into the wall, a dozen or..."/>
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Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.
As the glass flew across the room and straight into the wall, a dozen or..." />
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<h1 class="cat-box-title">India's Dalits still fighting untouchability-Natalia Antelava</h1>
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Published on</span><span class="text-date"> Jun 28, 2012</span>
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<div style="text-align: justify">-BBC</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.</em></div><div style="text-align: justify"><br /></div><div style="text-align: justify">As the glass flew across the room and straight into the wall, a dozen or so men stopped drinking their tea.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Vinod Sonkar threw money on the counter - enough for the tea he drank and the glass he had smashed - and walked out.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Sonkar's soft voice turns angry as he describes the scene.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">For years, he says, he worked hard to leave behind his childhood of poverty, abuse at school and teasing at university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">By the time he had walked into the Rajasthan teashop, he had turned his life into a success story.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">He had a PhD in law and a teaching position at a Delhi university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Yet, as the shop owner handed him his tea, he asked him what caste he belonged to.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"I am a Dalit," Dr Sonkar said.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"In that case, wash your glass when you are done," the shop owner said.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"He didn't want to touch whatever I had touched. I made it impure. I am an untouchable," says Dr Sonkar.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>Margins of society</em></div><div style="text-align: justify"> </div><div style="text-align: justify">India is well known for its caste system, but not many associate the world's biggest democracy with what Dr Sonkar, and many other Dalits, call an apartheid-style state.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"Unfortunately the Indian government, made up of the upper castes, has successfully convinced the international community that caste discrimination is an internal, cultural issue. But the truth is, it affects the very way this country is run," Dr Sonkar says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Sonkar, who in his thesis compared affirmative actions in India with those of post-apartheid South Africa and the United States, argues that in India despite all legal provisions, 15% of the population is still kept on the very margins of society because of untouchability.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">India's constitution banned the practice of untouchability - in which members of India's higher castes will not touch anything that has come in physical contact with the Dalits, the lowest caste.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Recently, an organisation called Video Volunteers, which runs a network of community correspondents throughout India, launched a campaign called Article 17, named after the constitutional provision that banned untouchability.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">They are now preparing to file a lawsuit in the Supreme Court and ask the government to take steps to stop untouchability practices.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">The campaign and the lawsuit are based on video evidence gathered by Dalits themselves.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">The short clips that come from all over India include a man who complains that a local barber refuses to cut his hair, a group of children who are forced to eat lunch separately from their classmates and women who walk for hours to fetch water because they are not allowed to use the public tap in their village.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">None of the footage on its own is particularly dramatic, but the persistent, systematic discrimination that it documents is deeply disturbing.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>'Slowly changing'</em></div><div style="text-align: justify"> </div><div style="text-align: justify">"It's like you are born with a stamp on your forehead and you can never get rid of it," says Amit, one of the community correspondents.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Amit's village in the northern state of Haryana is just a three-hour bumpy drive away from the capital, and yet Dalits here are not allowed to enter temples or visit houses of the upper castes.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"Today, here in Haryana, we the Dalits are still being tied to trees and beaten by upper caste people. Police do nothing because none of the policemen are Dalit," Amit says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Amit and his neighbours admit that things are slowly changing.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">There are now laws protecting Dalits and affirmative action programmes. And Dalits have worked hard to increase their political power - several states have even elected Dalit chief ministers.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">But, only a very few manage to break out of the cycle of poverty and caste that they are born into.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Untouchability helps to lock Dalits, who traditionally do the dirtiest manual jobs, in their occupations.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Even if a Dalit scavenger can afford to buy a cow and sell milk or open a shop, for example, upper caste customers are unlikely to buy any of the produce.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">In Amit's village Ladwa, like in most of India, no Dalits own land although his friend Vimal has moved into a house he bought from the upper caste members.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">It's a spacious, solid building but the neighbourhood has changed.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"As Dalits moved in, all upper caste neighbours moved out, so the prices have really come down," Vimal says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">But, he admits that discrimination is not limited to the upper caste, within the Dalit community there are many sub-castes and hierarchies.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"We also need to stop discriminating against each other and to be more united as we fight for our rights," adds Vimal.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>'Still broken'</em></div><div style="text-align: justify"> </div><div style="text-align: justify">For many Dalits education is the only way out of poverty, but that isn't easy.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Vinod Sonkar completed one of his degrees via a correspondence course because he found teasing in the classroom unbearable.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Today, Dr Sonkar is the only Dalit professor in his university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">I ask him to name an influential Dalit academic. He can't. A big name journalist? There isn't one, he says. A Supreme Court judge? Two out of hundreds appointed in the last 65 years.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">In Sanskrit, the word Dalit means suppressed, smashed, broken to pieces.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Sixty-five years after Indian independence, Vinod Sonkar tells me: "We are still Dalit, still broken, still suppressed."</div>
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<br><a href="http://www.bbc.co.uk/news/world-asia-india-18394914" class="re" target="_blank">BBC, 27 June, 2012, http://www.bbc.co.uk/news/world-asia-india-18394914</a><div class="clear"></div>
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<h1 class="cat-box-title">India's Dalits still fighting untouchability-Natalia Antelava</h1>
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Published on</span><span class="text-date"> Jun 28, 2012</span>
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<div style="text-align: justify">-BBC</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.</em></div><div style="text-align: justify"><br /></div><div style="text-align: justify">As the glass flew across the room and straight into the wall, a dozen or so men stopped drinking their tea.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Vinod Sonkar threw money on the counter - enough for the tea he drank and the glass he had smashed - and walked out.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Sonkar's soft voice turns angry as he describes the scene.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">For years, he says, he worked hard to leave behind his childhood of poverty, abuse at school and teasing at university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">By the time he had walked into the Rajasthan teashop, he had turned his life into a success story.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">He had a PhD in law and a teaching position at a Delhi university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Yet, as the shop owner handed him his tea, he asked him what caste he belonged to.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"I am a Dalit," Dr Sonkar said.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"In that case, wash your glass when you are done," the shop owner said.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"He didn't want to touch whatever I had touched. I made it impure. I am an untouchable," says Dr Sonkar.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>Margins of society</em></div><div style="text-align: justify"> </div><div style="text-align: justify">India is well known for its caste system, but not many associate the world's biggest democracy with what Dr Sonkar, and many other Dalits, call an apartheid-style state.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"Unfortunately the Indian government, made up of the upper castes, has successfully convinced the international community that caste discrimination is an internal, cultural issue. But the truth is, it affects the very way this country is run," Dr Sonkar says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Sonkar, who in his thesis compared affirmative actions in India with those of post-apartheid South Africa and the United States, argues that in India despite all legal provisions, 15% of the population is still kept on the very margins of society because of untouchability.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">India's constitution banned the practice of untouchability - in which members of India's higher castes will not touch anything that has come in physical contact with the Dalits, the lowest caste.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Recently, an organisation called Video Volunteers, which runs a network of community correspondents throughout India, launched a campaign called Article 17, named after the constitutional provision that banned untouchability.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">They are now preparing to file a lawsuit in the Supreme Court and ask the government to take steps to stop untouchability practices.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">The campaign and the lawsuit are based on video evidence gathered by Dalits themselves.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">The short clips that come from all over India include a man who complains that a local barber refuses to cut his hair, a group of children who are forced to eat lunch separately from their classmates and women who walk for hours to fetch water because they are not allowed to use the public tap in their village.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">None of the footage on its own is particularly dramatic, but the persistent, systematic discrimination that it documents is deeply disturbing.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>'Slowly changing'</em></div><div style="text-align: justify"> </div><div style="text-align: justify">"It's like you are born with a stamp on your forehead and you can never get rid of it," says Amit, one of the community correspondents.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Amit's village in the northern state of Haryana is just a three-hour bumpy drive away from the capital, and yet Dalits here are not allowed to enter temples or visit houses of the upper castes.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"Today, here in Haryana, we the Dalits are still being tied to trees and beaten by upper caste people. Police do nothing because none of the policemen are Dalit," Amit says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Amit and his neighbours admit that things are slowly changing.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">There are now laws protecting Dalits and affirmative action programmes. And Dalits have worked hard to increase their political power - several states have even elected Dalit chief ministers.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">But, only a very few manage to break out of the cycle of poverty and caste that they are born into.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Untouchability helps to lock Dalits, who traditionally do the dirtiest manual jobs, in their occupations.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Even if a Dalit scavenger can afford to buy a cow and sell milk or open a shop, for example, upper caste customers are unlikely to buy any of the produce.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">In Amit's village Ladwa, like in most of India, no Dalits own land although his friend Vimal has moved into a house he bought from the upper caste members.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">It's a spacious, solid building but the neighbourhood has changed.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"As Dalits moved in, all upper caste neighbours moved out, so the prices have really come down," Vimal says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">But, he admits that discrimination is not limited to the upper caste, within the Dalit community there are many sub-castes and hierarchies.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"We also need to stop discriminating against each other and to be more united as we fight for our rights," adds Vimal.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>'Still broken'</em></div><div style="text-align: justify"> </div><div style="text-align: justify">For many Dalits education is the only way out of poverty, but that isn't easy.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Vinod Sonkar completed one of his degrees via a correspondence course because he found teasing in the classroom unbearable.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Today, Dr Sonkar is the only Dalit professor in his university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">I ask him to name an influential Dalit academic. He can't. A big name journalist? There isn't one, he says. A Supreme Court judge? Two out of hundreds appointed in the last 65 years.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">In Sanskrit, the word Dalit means suppressed, smashed, broken to pieces.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Sixty-five years after Indian independence, Vinod Sonkar tells me: "We are still Dalit, still broken, still suppressed."</div>
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<br><a href="http://www.bbc.co.uk/news/world-asia-india-18394914" class="re" target="_blank">BBC, 27 June, 2012, http://www.bbc.co.uk/news/world-asia-india-18394914</a><div class="clear"></div>
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Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.
As the glass flew across the room and straight into the wall, a dozen or..." />
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<h1 class="cat-box-title">India's Dalits still fighting untouchability-Natalia Antelava</h1>
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<div style="text-align: justify">-BBC</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.</em></div><div style="text-align: justify"><br /></div><div style="text-align: justify">As the glass flew across the room and straight into the wall, a dozen or so men stopped drinking their tea.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Vinod Sonkar threw money on the counter - enough for the tea he drank and the glass he had smashed - and walked out.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Sonkar's soft voice turns angry as he describes the scene.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">For years, he says, he worked hard to leave behind his childhood of poverty, abuse at school and teasing at university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">By the time he had walked into the Rajasthan teashop, he had turned his life into a success story.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">He had a PhD in law and a teaching position at a Delhi university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Yet, as the shop owner handed him his tea, he asked him what caste he belonged to.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"I am a Dalit," Dr Sonkar said.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"In that case, wash your glass when you are done," the shop owner said.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"He didn't want to touch whatever I had touched. I made it impure. I am an untouchable," says Dr Sonkar.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>Margins of society</em></div><div style="text-align: justify"> </div><div style="text-align: justify">India is well known for its caste system, but not many associate the world's biggest democracy with what Dr Sonkar, and many other Dalits, call an apartheid-style state.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"Unfortunately the Indian government, made up of the upper castes, has successfully convinced the international community that caste discrimination is an internal, cultural issue. But the truth is, it affects the very way this country is run," Dr Sonkar says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Sonkar, who in his thesis compared affirmative actions in India with those of post-apartheid South Africa and the United States, argues that in India despite all legal provisions, 15% of the population is still kept on the very margins of society because of untouchability.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">India's constitution banned the practice of untouchability - in which members of India's higher castes will not touch anything that has come in physical contact with the Dalits, the lowest caste.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Recently, an organisation called Video Volunteers, which runs a network of community correspondents throughout India, launched a campaign called Article 17, named after the constitutional provision that banned untouchability.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">They are now preparing to file a lawsuit in the Supreme Court and ask the government to take steps to stop untouchability practices.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">The campaign and the lawsuit are based on video evidence gathered by Dalits themselves.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">The short clips that come from all over India include a man who complains that a local barber refuses to cut his hair, a group of children who are forced to eat lunch separately from their classmates and women who walk for hours to fetch water because they are not allowed to use the public tap in their village.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">None of the footage on its own is particularly dramatic, but the persistent, systematic discrimination that it documents is deeply disturbing.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>'Slowly changing'</em></div><div style="text-align: justify"> </div><div style="text-align: justify">"It's like you are born with a stamp on your forehead and you can never get rid of it," says Amit, one of the community correspondents.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Amit's village in the northern state of Haryana is just a three-hour bumpy drive away from the capital, and yet Dalits here are not allowed to enter temples or visit houses of the upper castes.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"Today, here in Haryana, we the Dalits are still being tied to trees and beaten by upper caste people. Police do nothing because none of the policemen are Dalit," Amit says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Amit and his neighbours admit that things are slowly changing.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">There are now laws protecting Dalits and affirmative action programmes. And Dalits have worked hard to increase their political power - several states have even elected Dalit chief ministers.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">But, only a very few manage to break out of the cycle of poverty and caste that they are born into.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Untouchability helps to lock Dalits, who traditionally do the dirtiest manual jobs, in their occupations.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Even if a Dalit scavenger can afford to buy a cow and sell milk or open a shop, for example, upper caste customers are unlikely to buy any of the produce.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">In Amit's village Ladwa, like in most of India, no Dalits own land although his friend Vimal has moved into a house he bought from the upper caste members.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">It's a spacious, solid building but the neighbourhood has changed.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"As Dalits moved in, all upper caste neighbours moved out, so the prices have really come down," Vimal says.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">But, he admits that discrimination is not limited to the upper caste, within the Dalit community there are many sub-castes and hierarchies.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">"We also need to stop discriminating against each other and to be more united as we fight for our rights," adds Vimal.</div><div style="text-align: justify"><br /></div><div style="text-align: justify"><em>'Still broken'</em></div><div style="text-align: justify"> </div><div style="text-align: justify">For many Dalits education is the only way out of poverty, but that isn't easy.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Dr Vinod Sonkar completed one of his degrees via a correspondence course because he found teasing in the classroom unbearable.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Today, Dr Sonkar is the only Dalit professor in his university.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">I ask him to name an influential Dalit academic. He can't. A big name journalist? There isn't one, he says. A Supreme Court judge? Two out of hundreds appointed in the last 65 years.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">In Sanskrit, the word Dalit means suppressed, smashed, broken to pieces.</div><div style="text-align: justify"><br /></div><div style="text-align: justify">Sixty-five years after Indian independence, Vinod Sonkar tells me: "We are still Dalit, still broken, still suppressed."</div>
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<br><a href="http://www.bbc.co.uk/news/world-asia-india-18394914" class="re" target="_blank">BBC, 27 June, 2012, http://www.bbc.co.uk/news/world-asia-india-18394914</a><div class="clear"></div>
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LATEST NEWS UPDATES | India's Dalits still fighting untouchability-Natalia Antelava
India's Dalits still fighting untouchability-Natalia Antelava
Published on Jun 28, 2012
Modified on Jun 28, 2012
-BBC
Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava.
As the glass flew across the room and straight into the wall, a dozen or so men stopped drinking their tea.
Dr Vinod Sonkar threw money on the counter - enough for the tea he drank and the glass he had smashed - and walked out.
Dr Sonkar's soft voice turns angry as he describes the scene.
For years, he says, he worked hard to leave behind his childhood of poverty, abuse at school and teasing at university.
By the time he had walked into the Rajasthan teashop, he had turned his life into a success story.
He had a PhD in law and a teaching position at a Delhi university.
Yet, as the shop owner handed him his tea, he asked him what caste he belonged to.
"I am a Dalit," Dr Sonkar said.
"In that case, wash your glass when you are done," the shop owner said.
"He didn't want to touch whatever I had touched. I made it impure. I am an untouchable," says Dr Sonkar.
Margins of society
India is well known for its caste system, but not many associate the world's biggest democracy with what Dr Sonkar, and many other Dalits, call an apartheid-style state.
"Unfortunately the Indian government, made up of the upper castes, has successfully convinced the international community that caste discrimination is an internal, cultural issue. But the truth is, it affects the very way this country is run," Dr Sonkar says.
Dr Sonkar, who in his thesis compared affirmative actions in India with those of post-apartheid South Africa and the United States, argues that in India despite all legal provisions, 15% of the population is still kept on the very margins of society because of untouchability.
India's constitution banned the practice of untouchability - in which members of India's higher castes will not touch anything that has come in physical contact with the Dalits, the lowest caste.
Recently, an organisation called Video Volunteers, which runs a network of community correspondents throughout India, launched a campaign called Article 17, named after the constitutional provision that banned untouchability.
They are now preparing to file a lawsuit in the Supreme Court and ask the government to take steps to stop untouchability practices.
The campaign and the lawsuit are based on video evidence gathered by Dalits themselves.
The short clips that come from all over India include a man who complains that a local barber refuses to cut his hair, a group of children who are forced to eat lunch separately from their classmates and women who walk for hours to fetch water because they are not allowed to use the public tap in their village.
None of the footage on its own is particularly dramatic, but the persistent, systematic discrimination that it documents is deeply disturbing.
'Slowly changing'
"It's like you are born with a stamp on your forehead and you can never get rid of it," says Amit, one of the community correspondents.
Amit's village in the northern state of Haryana is just a three-hour bumpy drive away from the capital, and yet Dalits here are not allowed to enter temples or visit houses of the upper castes.
"Today, here in Haryana, we the Dalits are still being tied to trees and beaten by upper caste people. Police do nothing because none of the policemen are Dalit," Amit says.
Amit and his neighbours admit that things are slowly changing.
There are now laws protecting Dalits and affirmative action programmes. And Dalits have worked hard to increase their political power - several states have even elected Dalit chief ministers.
But, only a very few manage to break out of the cycle of poverty and caste that they are born into.
Untouchability helps to lock Dalits, who traditionally do the dirtiest manual jobs, in their occupations.
Even if a Dalit scavenger can afford to buy a cow and sell milk or open a shop, for example, upper caste customers are unlikely to buy any of the produce.
In Amit's village Ladwa, like in most of India, no Dalits own land although his friend Vimal has moved into a house he bought from the upper caste members.
It's a spacious, solid building but the neighbourhood has changed.
"As Dalits moved in, all upper caste neighbours moved out, so the prices have really come down," Vimal says.
But, he admits that discrimination is not limited to the upper caste, within the Dalit community there are many sub-castes and hierarchies.
"We also need to stop discriminating against each other and to be more united as we fight for our rights," adds Vimal.
'Still broken'
For many Dalits education is the only way out of poverty, but that isn't easy.
Dr Vinod Sonkar completed one of his degrees via a correspondence course because he found teasing in the classroom unbearable.
Today, Dr Sonkar is the only Dalit professor in his university.
I ask him to name an influential Dalit academic. He can't. A big name journalist? There isn't one, he says. A Supreme Court judge? Two out of hundreds appointed in the last 65 years.
In Sanskrit, the word Dalit means suppressed, smashed, broken to pieces.
Sixty-five years after Indian independence, Vinod Sonkar tells me: "We are still Dalit, still broken, still suppressed."
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