A resident of Yavatmal in Maharashtra is asked to give proof of birth for three generations in his family for him to get access to land under the Scheduled Tribes and other Traditional Forest Dwellers Recognition of Forest Rights Act (FRA) 2006. But for the people in these areas who cannot read or write, ‘proof' has little meaning. Such lacunae in the Act came up for discussion at a public...
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Dreams within reach by Mandira Moddie
While the landmark Right to Education Act takes the promise of primary education to more than eight million children, there are still many lacunae on the ground. But, as the Shiksha Adhikar Yatra, conducted by Dalit organisations in UP and Rajasthan showed, citizens now have the tools to demand and receive effective governance. The landmark right to information act has made a huge impact at the local level on the...
More »Brinda: implement Forest Act to prevent sale of land to corporates
Meet calls for end to displacement caused by developmental projects The government's “pro-corporate policies” came under attack at a two-day national convention on tribal rights that concluded here with participants calling for an end to displacement due to developmental projects. In a resolution, the participants said that many States, including Andhra Pradesh and Orissa, were not implementing the Scheduled Tribes and Other Forest Dwellers (Recognition of Forest Rights) Act, 2006 as...
More »People-friendly growth by BG Verghese
The Supreme Court on May 7 ruled that natural resources were national assets that belonged to the people and were ideally exploited by public sector undertakings. This obviously implies that local communities, including tribals, living on mineralised land, enjoy entitlements but not prescriptive ownership rights to such national assets. This is an important reiterative clarification defining mineral rights in Fifth Schedule areas that are currently in contention. Whether PSUs should...
More »The big deal about caste by Sunil Khilnani
Can more knowledge about our society, about the individuals and groups who constitute it, be a bad thing? I’ve been wondering about this lately, in the context of two government initiatives to gather more knowledge about us Indians, as caste groups and as individuals. Both of these information-gathering exercises—the proposal for a “caste census”, which has generated a stormy argument, and the merely desultory discussion over the planned Unique Identification...
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