Civil society groups and organisations on Tuesday condemned attempts to malign co-chairman of the Lokpal Bill joint drafting committee Shanti Bhushan and its member Prashant Bhushan. Expressing “full solidarity,” the organisations said they would oppose all efforts to sideline the central issue of establishing a strong and effective mechanism to tackle endemic corruption in the country. Describing Mr. Shanti Bhushan as “a tireless defender of civil liberties and the rule of law,”...

Given the scale of corruption in India, the constitution of a Jan Lokpal will be a welcome initiative. But the proposed Lokpal has the makings of a super-monster. After 42 years of hesitation and uncertainty, an institutional mechanism to deal with the all-pervasive incidence of corruption in India is in sight. What apparently moved the state machinery was the agitation spearheaded by Anna Hazare, which drew spontaneous support primarily in the...

Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...

Anna Hazare succeeded because he tapped into a deeply felt anger against corruption and systemic gang-up. But the campaign must define itself ideologically or risk appropriation by right-wing usurpers. A future historian attempting to document the Anna Hazare fast at the Capital's Jantar Mantar will likely confront contrasting images: of multitudes enthused and galvanised by one elder citizen's crusading zeal, of Mr. Hazare's almost single-handed ability, within days, to bring the...

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...