To understand the role which the media should be playing in India we have to first understand the historical context. India is presently passing through a transitional period in its history: a transition from a feudal agricultural society to a modern industrial society. This is a very painful and agonising period. The old feudal society is being uprooted and torn apart; but the new, modern, industrial society has not yet been...
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Some provisions of Prevention of Atrocities Act discriminatory: Judge by Jiby Kattakayam
Mirchpur Dalit naib tehsildar can't be prosecuted due to his caste Drawing upon a couple of instances in the Mirchpur caste violence trial in which the Judge was constrained by two sub-sections of the Scheduled Castes/Scheduled Tribes (Prevention of Atrocities) Act, 1989, to sentence three convicted Jat men to life imprisonment offering no judicial discretion for a lighter sentence, and the neglect of duties by a Dalit naib tehsildar of Mirchpur...
More »Ever Suffering Dalits by Rahul Kumar Balley
No doubt ,India is making progress by leaps and bounds in every sector but the condition of the Dalits in India is deteriorating day by day in the society .Development of any nation has no meaning when a particular section of the society such as the downtrodden are socially & economically segregated from the mainstream . The situation is critical when we measure the overall development of the country in...
More »‘Mahatma betrayed Dalits often’
-Deccan Chronicle It was Gandhi Jayanti. But young Dalit poet Meena Kandasamy was not ready to spare the Mahatma. “Like many other Dalit writers, I have reservations about Gandhi,” she said at the DC Kovalam Literary Festival here. “He betrayed Dalits several times.” Ms Meena added the Poona Pact imposed on the nation by Mahatma Gandhi had effectively blocked the political rise of Dalits. “Dr Ambedkar agreed to it since he...
More »Fuzzy movement by Prabhat Patnaik
The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...
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