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Clash of Interests by Prabhat Patnaik

Anna Hazare’s fast is over, but the conjuncture of which that fast was an episode is not: Hazare’s own movement, or other similar movements, are bound to recur in the coming months. The question naturally arises: what are these movements all about? And to start with: what was Hazare’s own movement all about? It was certainly not about “corruption” in any definable sense. That word meant different things to the...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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Scanning 2.4 Billion Eyes, India Tries to Connect Poor to Growth by Lydia Polgreen

Ankaji Bhai Gangar, a 49-year-old subsistence farmer, stood in line in this remote village until, for the first time in his life, he squinted into the soft glow of a computer screen. His name, year of birth and address were recorded. A worker guided Mr. Gangar’s rough fingers to the glowing green surface of a scanner to record his fingerprints. He peered into an iris scanner shaped like binoculars that...

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I'd rather not be Anna by Arundhati Roy

While his means maybe Gandhian, his demands are certainly not. If what we're watching on TV is indeed a revolution, then it has to be one of the more embarrassing and unintelligible ones of recent times. For now, whatever questions you may have about the Jan Lokpal Bill, here are the answers you're likely to get: tick the box — (a) Vande Mataram (b) Bharat Mata ki Jai (c) India is...

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Can the hungry go on a hunger strike? by Arundhati Roy

Our country is poised at a dangerous place right now for many reasons. There are all kinds of battles for supremacy. There are real resistances, there are theatrical and false resistances, revolutions from the top, revolutions from the bottom. And sometimes all of this is interpreted by an increasingly hysterical media which doesn't allow space for reflection, for thought, that will only bombard, control the public imagination.   At times like this,...

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