-DNA India doesn't need genetically modified mustard to boost its already robust production When winter comes, I crave for sarson ka saag. As far as I can remember, even when I got my first job, my mother would send me a container full of saag that would last me for a week or so. I could eat saag with every meal, or at least once a day, a habit that I...

-The Hindu Suicides decrease with increasing farm size and yield, but increase with the area under Bt Cotton’. The cultivation of Bt cotton, a genetically modified, insect-resistant cotton variety, is a risky affair for Indian farmers practising rain-fed agriculture, according to a latest study published by California-based agricultural scientists in the journal Environmental Sciences Europe. Annual suicide rates of farmers in rain-fed areas are directly related to increase in Bt cotton adoption, say...

-The Telegraph New Delhi: The Union environment ministry has refused to release bio-safety research dossiers on genetically modified mustard developed by Delhi University under review for possible commercial cultivation, activists campaigning against GM crops claimed today. The activists said the ministry had turned down their request filed under the Right to Information Act for the bio-safety dossiers containing data on environmental and toxicity studies done on the GM mustard engineered with bacterial...

-The News Minute Kerala: A group of 101 families has created a small yet strong challenge to the idea that farming requires modern science to thrive. Since 2006, Vengeri, a village in Kozhikode district, has revolutionized everyday living and has set an example by not only managing sustainable organic farming, challenging genetically modified crops and also efficient waste management practices. Thanks to Niravu, a residential association of 100 odd homes, today Vengeri is...

-The Tribune Modern farming techniques beyond the grasp of small & medium farmers Analyses of agrarian troubles in India are full of tragedy. The tragedy lies in two parts. In the first part is the sad story of a farmer who was distressed enough to commit suicide. In the second part is the outrageous behaviour of many bystanders who, in the name of being well-wishers of farmers, use the funeral fires not...