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Clash of Interests by Prabhat Patnaik

Anna Hazare’s fast is over, but the conjuncture of which that fast was an episode is not: Hazare’s own movement, or other similar movements, are bound to recur in the coming months. The question naturally arises: what are these movements all about? And to start with: what was Hazare’s own movement all about? It was certainly not about “corruption” in any definable sense. That word meant different things to the...

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Anna and the labour strike at Maruti by TK Arun

You have the right to: Organize a union to negotiate with your employer concerning your wages, hours, and other terms and conditions of employment. Form, join or assist a union. Bargain collectively through representatives of employees' own choosing for a contract with your employer setting your wages, benefits, hours, and other working conditions. Discuss your terms and conditions of employment or union organizing with your co-workers or a union. Take action with...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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Gandhian facade by Praful Bidwai

Anna Hazare's campaign may lead to a new Lokpal Bill, but it has legitimised middle-class vigilantism and other kinds of civil society mobilisation. NOW that Anna Hazare has declared victory, it is time to take stock of one of the most powerful recent mobilisations of people in India, focussed on influencing policy or lawmaking processes. The victory, however, is largely symbolic. The original demand of the movement, carefully built around Hazare's...

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The idea of corruption by Latha Jishnu

Anna Hazare and his followers have a skewed notion of corruption. Would they ever see the Bhopal gas tragedy as the symptom of the problem? The government’s initial contempt and arrogance for Anna Hazare’s protest turned into craven pandering as his hordes made a carnival of it in Delhi’s Ramlila Maidan. One was troubled by the fate of other protesters who have received short shrift—the small, the struggling and much suffering...

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