What is there in a name? A lot, if one goes by the efforts of the National Human Rights Commission (NHRC) in getting the name of a Rajasthan village changed as even after more than six decades of independence, it still carries a derogatory caste-based connotation for the villagers. A dusty village in Dausa district of Rajasthan, known as “Kuwan Ka Vas,” had its name changed by the revenue officials...
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Debate on indigenous peoples and forests among highlights of annual UN forum
The relationship between indigenous peoples and forests was among the major issues discussed during a two-week forum at United Nations Headquarters that wrapped up today, with participants voicing concern about the impact on lives and livelihoods of deforestation, extraction activities and large-scale building projects. The UN Permanent Forum on Indigenous Issues is “still very much concerned about the continuing eviction of indigenous peoples from their forests,” said Victoria Tauli-Corpuz, a...
More »Big Phoney Lists by Pratap Bhanu Mehta
The institution of the BPL list has probably become the most potent symbol of the self-defeating approach of the Indian state towards poverty. Ostensibly this list, that identifies households below the poverty line so that benefits can be directed towards them, was meant as an instrument of poverty alleviation. Now it has become one of the biggest sources of obfuscation of the challenges of poverty. A poverty line is, at...
More »Indigenous Peoples Still Among Poorest in World, but Progress Reported in Some Countries
Indigenous Peoples worldwide continue to be among the poorest of the poor and continue to suffer from higher poverty, lower education, and a greater incidence of disease and Discrimination than other groups, according to a new World Bank study: Indigenous Peoples, Poverty, and Development. Released today at the Ninth Session of the United Nations Permanent Forum on Indigenous Issues, the study offers a "global snapshot” of a set of indicators for...
More »If they were crooks, wouldn't they be richer?
INSIDE his hovel of branches and rags, a grizzled pauper called Badshah Kale keeps a precious object. It is a note, scrawled by a policeman and framed by Mr Kale, proclaiming that he “is not a thief”. For members of his Pardhi tribe, who are among some 60m Indians considered criminal by tradition, this is treasure. Squatting beside Mr Kale, on a turd-strewn wasteland outside Ashti, a village in India’s western...
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