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40000 sahiyas to get cycles

-The Telegraph   The Arjun Munda government today unveiled a host of health initiatives for the benefit of villagers, especially expecting mothers and schoolchildren, and flagged off a number of specialised mobile clinics, indicating its seriousness about improving medical standards across the length and breath of Jharkhand. Among the schemes launched by the chief minister at a state health department organised function at Haribansh Tana Bhagat Stadium were a school health programme that...

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Famine is not a natural disaster-it's our fault by Simon Levine

The famine in the Horn of Africa is being seen as an inevitable consequence of drought, "the worst for 60 years". But this famine was almost entirely preventable, and presenting it as a natural disaster doesn't help; nor does our insistence on waiting for a major crisis before responding. Even though lessons about how to prevent famines have been documented time and time again, we don't learn. The conflict in Somalia...

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‘Cash Grants Must Back Food Access’ by Keya Acharya

Studies by the India-Brazil-South Africa (IBSA) Academic Forum on food security issues in the three countries suggest that providing food access works best when backed by cash transfers. A paper on food security brought out by the UNDP’s Brasilia-based International Policy Centre for Inclusive Growth (IPC-IG), under the Forum, shows that despite the great strides in food production made by India people in this country are just not eating enough. Citing indices...

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Am I still Anna when nobody is watching? by Arvind Rajagopal

Team Anna both galvanised people and captivated the news industry, in two closely related but distinct strategies. India is not yet a society where Big Brother is Watching You. However, the mass spectacle of people wearing “I am Anna” topis and T-shirts signals a new phase of politics. If we recall “Anna” means Big Brother, we may wonder if in this case Big Brother is You, Watching. In the second case too,...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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