Has the battle between good and bad been lost again? Can we remain silent at the insidious adventures of some elements trying to scare away public-SPIRited people? The national capital is an excessively pampered city. Mindboggling amounts of money have been poured into it for improving infrastructure. This exercise has undeniably yielded dividends. Supreme among the additions to the average citizen's comfort is the metro built by Sridharan who, incidentally, is...

Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...

Do we, the Indian middle class, see the corruption within us? I was too busy being corrupt to join Anna Hazare’s camp last week. For four days, I heard nothing but stories of our Tahrir Square-like revolution against the corrupt unfurling right under our noses in Delhi’s Jantar Mantar. But it was school admission time and I had some serious palm-greasing, document-fudging, string-pulling, weight-throwing and tout-chasing to do. I had...

Anna Hazare succeeded because he tapped into a deeply felt anger against corruption and systemic gang-up. But the campaign must define itself ideologically or risk appropriation by right-wing usurpers. A future historian attempting to document the Anna Hazare fast at the Capital's Jantar Mantar will likely confront contrasting images: of multitudes enthused and galvanised by one elder citizen's crusading zeal, of Mr. Hazare's almost single-handed ability, within days, to bring the...

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...