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AIUMB makes strong pitch for Madrasa Board by Vidya Subrahmaniam

All India Ulama & Mashaikh Board general secretary Maulana Syed Mohd Ashraf Kachochavi made a strong pitch for a Madrasa Board saying: “Right now the madrasas are under the control of Wahabi-inspired organisations which run on Saudi money. The ideology they teach and spread is hardline Wahabism. These organisations have put pressure on the government not to enact the Act. We want the funds to go to the really needy...

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Education subsidy plan misses target by Prashant K Nanda & Remya Nair

An ambitious scheme to make higher-education loans more attractive to poor students has failed to meet its target because of inadequate marketing and lack of coordination among various agencies. The scheme, launched in 2010 by the human resource development (HRD) ministry, gives full interest subsidy (a student will not have to pay the interest for the loan he or she avails) to students from families earning less than Rs.4.5 lakh a...

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Clash of Interests by Prabhat Patnaik

Anna Hazare’s fast is over, but the conjuncture of which that fast was an episode is not: Hazare’s own movement, or other similar movements, are bound to recur in the coming months. The question naturally arises: what are these movements all about? And to start with: what was Hazare’s own movement all about? It was certainly not about “corruption” in any definable sense. That word meant different things to the...

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Anna wave coincides with vow to purge electoral ills by Manash Pratim Gohain

Around the time Anna Hazare ended his fast at Ramlila Maidan and declared "electoral reforms" as his next agenda, 15 different organizations under the aegis of "Forum For Good Governance" kicked off a daylong deliberation on the same issue. Eminent members of the judiciary, political class, civil society and bureaucracy participated in the national conference on the 'urgency of electoral and political party reforms'. The success of Anna Hazare's anti-graft movement...

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India’s Tea Party Time by Dilip Bobb

The Gandhi topis, the non-violent crowds, the banners and other symbols of protest, including tonsuring of heads, meditating mendicants, patriotic songs and fervour and, of course, the fasts, are seen as a throwback to the days when the Mahatma exerted enormous and unquestioned moral authority over the ruling government, political leaders and the populace. Most references to the “revolution” started by Anna Hazare and his group, now immortalised as Team...

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