Safai karmacharis are set to end their two-decade-long movement for a life of dignity on a victorious note. DECEMBER 31, 2010. As revellers across the world prepare to celebrate the end of the first decade of the new millennium and the start of a new year, a million women across India will be celebrating not the end of a calendar year but the end of a centuries-old degrading and inhuman...
More »SEARCH RESULT
Enslaved by tradition: the manual scavengers of Vidisha by Mahim Pratap Singh
Over 200 families in this district of Madhya Pradesh continue to bear the brunt of caste discrimination.Vidisha, a thriving trade centre of ancient India, finds glorious mention variously for Emperor Ashoka's governorship, for featuring in Pali scriptures and Kalidasa's romantic epic Meghdoot, as a premier tourist destination in glossy brochures of Madhya Pradesh Tourism and as the parliamentary constituency of Sushma Swaraj, the Leader of the Opposition in the Lok...
More »Workshop highlights social exclusion of children
Social exclusion of children belonging to marginalised groups and barriers to children's access to their rights-based entitlements were highlighted as crucial issues confronting the society at a workshop on children's rights here recently. Activists said children being forced to work as labourers was an “abysmal failure” of all institutions.The day-long workshop was organised jointly by Save the Children, Prayatna, Society for All Round Developemnt (SARD), Consumer Unity and Trust Society...
More »Rehabilitation of Manual Scavenging
The Employment of Manual scavengers and Construction of Dry Latrines (Prohibition) Act, 1993 enacted by Parliament prohibits manual scavenging. As per the Act, no person shall (a) engage in or employ for or permit to be engaged in or employed for any other person for manually carrying human excreta; or (b) construct or maintain a dry latrine. Contravention of these provisions is a criminal offence. So far, the Act has...
More »Beginning of the End
Manual scavenging persists, but community and political mobilisation of workers has initiated change. Only those who are in denial are surprised by the continued existence in India of casteism and inhuman practices associated with stigmatisation, despite institutions of the state decreeing their abolition. But progress has been made in fits and starts, and agency – in the form of community and political mobilisation – has played a role in their slow...
More »