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Make Sure The Cure Isn’t Worse Than The Disease by Aruna Roy and Nikhil Dey

Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...

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Blind Men Of Hindostan by Sheela Reddy

Do we, the Indian middle class, see the corruption within us? I was too busy being corrupt to join Anna Hazare’s camp last week. For four days, I heard nothing but stories of our Tahrir Square-like revolution against the corrupt unfurling right under our noses in Delhi’s Jantar Mantar. But it was school admission time and I had some serious palm-greasing, document-fudging, string-pulling, weight-throwing and tout-chasing to do. I had...

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The People Legislate by Saikat Datta

For over a year, travelling to various parts of the country, activist and prime mover of the Jan Lokpal Bill, Arvind Kejriwal, has been repeating the same story over and over again, on the anti-corruption structures we have currently. Last month, at a huge gathering of RTI activists in Shillong, Meghalaya, he explained. “When an official acts as a whistle-blower and complains against his boss, a senior officer, the Central...

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Everybody loves to fight poverty by Puja Mehra

It is not often that a social security programme the size of Mahatma Gandhi NREGS - New Delhi has spent Rs 40,000 crore on it in 2010/11 alone - faces an existential moment. But, April 2011 will present one such crossroad: the end of the term of a bureaucrat widely acknowledged as the prime mover behind the five-year old scheme. Brought in six years ago to the Centre from her parent...

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Of fasts and fasting by Gopalkrishna Gandhi

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...

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