The activism of civil society against corruption has caught the imagination of many Indians. Arguments put forward by representatives of the civil society organisations (CSOs) can be summarised as follows: 'All - at least most - politicians, ministers, bureaucrats are corrupt. Voters are incapable of deciding what is good for them. The police, Central Bureau of Investigation and the Central Forensic Science Laboratory, and all other agencies of the State...

Has the battle between good and bad been lost again? Can we remain silent at the insidious adventures of some elements trying to scare away public-spirited people? The national capital is an excessively pampered city. Mindboggling amounts of money have been poured into it for improving infrastructure. This exercise has undeniably yielded dividends. Supreme among the additions to the average citizen's comfort is the metro built by Sridharan who, incidentally, is...

Asks whether she personally approves of Digvijay's statement Even as the war over a controversial CD purportedly featuring the co-chairman of the joint committee on the Lokpal Bill intensified, social activist Anna Hazare on Monday wrote to United Progressive Alliance chairperson Sonia Gandhi urging her to rein in some of her colleagues who, he said, were trying to derail the process of drafting the legislation. He pointed an accusing finger at Congress...

Setting aside their differences with the Anna Hazare team over the Lokpal Bill, civil society representatives on the Sonia Gandhi led-National Advisory Council (NAC) have come out strongly to oppose they called a systematic attempt to slander the reputation of Shanti and Prashant Bhushan. NAC members and their comrades banded under the National Campaign for People's Right to Information (NCPRI) with Aruna Roy, Harsh Mander and others endorsing the viewpoint of...

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...