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‘Monopoly’ upsets Cong by Sanjay K Jha

Many Congress leaders feel that it was improper for Anna Hazare and his group to act as the sole conscience keepers of the civil society. The leaders are wondering if Anna Hazare’s letter to Sonia Gandhi, asking her to rein in Kapil Sibal and Digvijay Singh, was prompted by a perception that the Congress duo were expressing views on subjects the activists had monopolised on. Sibal had apparently said in an informal...

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Jan Lokpal: an alternative view by KN Panikkar

Given the scale of corruption in India, the constitution of a Jan Lokpal will be a welcome initiative. But the proposed Lokpal has the makings of a super-monster. After 42 years of hesitation and uncertainty, an institutional mechanism to deal with the all-pervasive incidence of corruption in India is in sight. What apparently moved the state machinery was the agitation spearheaded by Anna Hazare, which drew spontaneous support primarily in the...

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Too many in India by Alaka M Basu

Late last month we received the exciting news that India now has a population of 1.21 billion. This figure generated less discussion than I expected. Maybe it would have been more mind-boggling a few months ago, before all the scams and scandals inured us to the large number of zeros that a billion signifies. Or maybe we were distracted by the other bad news in the census results — the...

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Deconstructing the Anna Hazare campaign by Vidya Subrahmaniam

Anna Hazare succeeded because he tapped into a deeply felt anger against corruption and systemic gang-up. But the campaign must define itself ideologically or risk appropriation by right-wing usurpers. A future historian attempting to document the Anna Hazare fast at the Capital's Jantar Mantar will likely confront contrasting images: of multitudes enthused and galvanised by one elder citizen's crusading zeal, of Mr. Hazare's almost single-handed ability, within days, to bring the...

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Of fasts and fasting by Gopalkrishna Gandhi

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...

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