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Social goods lead to public good -Ashok Varma

-The Hindu Business Line Higher social sector spending by the government boosts income and consumption, and spurs growth India’s economic growth is now much more closely linked to the state of the rural economy than it ever was. Sustaining a 7.5-per cent growth in GDP would be contingent on higher growth in rural household consumption. Rural expenditure grew 5.7 per cent annually during 2005-15 — against 5 per cent annual growth in the...

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A Union budget for the village -Himanshu

-The Indian Express Government must address the stress in the rural economy, seen in falling wages and incomes, which could reverse recent progress in rural areas Last year in February, Prime Minister Narendra Modi had exhorted voters to vote for his party in the Delhi assembly election, claiming that his victory in the general election had brought luck to the country. Unfortunately, the voters of urban Delhi were not convinced and...

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No kid in school, no ration -ASRP Mukesh

-The Telegraph Ranchi: If it takes a village to raise a child, it also takes a village to send her to school. A newly elected mukhiya of a panchayat in Bokaro district, has come up with a unique method to force villagers to send children to school regularly by withholding ration supplies and other welfare benefits from the family if the student doesn't clock 80 per cent attendance. Mukhiya Ajay Kumar Singh (40)...

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Quantifying the caste quotas -Sonalde Desai

-The Hindu The lack of any established principles or credible data prompts demands for reservation such as those of the Patels and Jats.The solution lies in shuffling reserved categories. It is only when Jats, Gujjars or Muslims demand reservation, and particularly when these demands become aggressive, that our political system suddenly wakes up and takes notice. However, this notice is simply confined to ascertaining whether the specific group demanding reservation is worthy...

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Jats think they’re backward; there’s a reason -Harish Damodaran

-The Indian Express Agriculture doesn’t pay that much, land is no longer the source of power it once was, and the community has failed to keep up with a changing India. The Jats conform fully to the idea of a ‘dominant caste’, a term the eminent sociologist M N Srinivas used to refer to any community that is both numerically strong in a village or local area, as well as wields...

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