Tensions run high within the Christian community in Thachur village, and the government has adopted a hands-off approach for now. THE wrinkles on S. Royappan's face are a result of advancing age, but the ridges and furrows in them tell a story of humiliation of this Dalit Christian, as also others like him. Royappan, 82, was a bonded labourer, or padiyaal, in Thachur village in Tamil Nadu's Kancheepuram district, but...
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What drives the Dalits to Christianity? by Bhupendra Yadav
DALIT THEOLOGY IN THE TWENTY-FIRST CENTURY — Discordant Voices, Discerning Pathways: Edited by Sathianathan Clarke, Deenbandhu Manchala, Philip Vinod Peacock; Oxford University Press, YMCA Library Building, Jai Singh Road, New Delhi-110001. Rs. 745. Although Christian missionaries of various denominations have been active in India for several centuries, the 1941 Census placed the number of Christians in colonial India at just 1.6 per cent of the population. This clearly indicates that the...
More »In the shadow of abuse, exploitation by Cordelia Jenkins & Malia Politzer
Bardani Logun sits on a plastic chair in the communal room of a hostel in Rohini, north Delhi, where she lives with her toddler, and speaks candidly about being beaten, abused and starved. She is one of countless young women from the tribal belt of India who have migrated to Delhi to find work as live-in maids, hoping to send their earnings back home to support impoverished families in Jharkhand, Orissa,...
More »Indian Dalits find no refuge from caste in Christianity by Swaminathan Natarajan
Many in India have embraced Christianity to escape the age-old caste oppression of the Hindu social order, but Christianity itself in some places is finding it difficult to shrug off the worst of caste discrimination. In the town of Trichy, situated in the heart of the southern Indian state of Tamil Nadu, a wall built across the Catholic cemetery clearly illustrates how caste-based prejudice persists. Those who converted to Christianity from the...
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KEY TRENDS • Maternal Mortality Ratio for India was 370 in 2000, 286 in 2005, 210 in 2010, 158 in 2015 and 145 in 2017. Therefore, the MMRatio for the country decreased by almost 61 percent between 2000 and 2017 *14 • As per the NSS 71st round, among rural females aged 5-29 years, the main reasons for dropping out/ discontinuance were: engagement in domestic activities, not interested in education, financial constraints and marriage. Among rural males aged...
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