Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...
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Satyameva jayete, says Binayak's mother
Family members and friends hail Supreme Court order granting bail to rights activist Friends, family members and Union Ministers on Friday hailed the Supreme Court order granting bail to rights activist Binayak Sen, with his lawyer Ram Jethmalani saying the verdict was an endorsement of the right to freedom of speech as “a principle of democracy.” Union Minister Salman Khurshid expressed happiness over the court decision to release Dr. Sen, who was...
More »Violence back in Nandigram, West Bengal's ground zero by Smita Gupta
Violence is back in West Bengal's Purba Medinipur district as the polling date for the 16 Assembly seats here draws close: Communist Party of India (Marxist) cadres are returning, under police protection, to the villages from where they fled in the wake of the Trinamool Congress' stunning successes here in recent elections. In West Bengal's ground zero, Nandigram — located in Purba Medinipur district — the problem is particularly acute. The...
More »Democracy must draw a line, says SC by Dhananjay Mahapatra
After the Supreme Court ordered the release of human rights activist Binayak Sen on bail, Sen's counsel and senior advocate Ram Jethmalani said the trial court was guided by the colonial concept of sedition and its judgment violated at least two Supreme Court judgments enunciating what constituted sedition. The bench picked up from where Jethmalani left. When Chhattisgarh's counsel and senior advocate U U Lalit attempted to justify the sedition charge...
More »Of fasts and fasting by Gopalkrishna Gandhi
Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...
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