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Things, not people by Prabhat Patnaik

The basic problem with the Approach Paper, as with its predecessor, is that its theoretical paradigm is wrong. WHAT used to be said of the Bourbon kings of France applies equally to the Indian Planning Commission: “They learn nothing and they forget nothing.” The Approach Paper to the Twelfth Five-Year Plan gives one a sense of déjà vu. It is hardly any different from the Approach Paper to the previous Plan...

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For social justice by PS Krishnan

Any new system for the socio-economic progress of Dalits and other vulnerable sections must not lose sight of Special Component Plan goals. THE Planning Commission's “Approach to the 12th Five Year Plan” deals with the Scheduled Castes (S.C.s) briefly in a portion of Chapter 11 titled “Social and Regional Equity”. It, however, significantly mentions the need to devise a new system that can overcome the difficulties experienced with regard to the...

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No Jobs for Bureaucrats as India's Bihar Bids to Curb Poverty

-San Francisco Chronicle   Bihar's chief minister, Nitish Kumar, who runs India's poorest and one of its most corrupt regions, announced a novel bid to tackle endemic poverty: taking the state's bureaucrats out of governing. His administration placed advertisements in newspapers this week, seeking a team of professionals to manage a $1.3 billion annual budget for programs involving job creation, housing, infrastructure and microfinance. In Bihar, a state of 103 million people in...

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Landless Plan a Long March by Isolda Agazzi

The Gandhian movement Ekta Parishad plans to organise a march for land rights in October 2012 in India, aiming to gather around 100,000 indigenous people, dalits and poor peasants. Support is shaping up around the world, at events such as an international mobilisation conference in Geneva Sep. 12-13. "In India, a large number of adivasi (indigenous people) are pushed out of their land because of mining, huge dams, wildlife protection, industrialisation...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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