Women speak out fears of resisting deep-seated taboos associated with menstruation, viewed even today as polluting in much of India The status of women in India, despite all the brave talk, remains as precarious as ever. This is, after all, a culture which not just condones, but actively encourages the termination of foetuses determined to be female. Other crimes of violence against women are routine. Can things ever change? We took...
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Jan Lokpal: an alternative view by KN Panikkar
Given the scale of corruption in India, the constitution of a Jan Lokpal will be a welcome initiative. But the proposed Lokpal has the makings of a super-monster. After 42 years of hesitation and uncertainty, an institutional mechanism to deal with the all-pervasive incidence of corruption in India is in sight. What apparently moved the state machinery was the agitation spearheaded by Anna Hazare, which drew spontaneous support primarily in the...
More »Surge in Food Insecurity by J George
Every passing day makes it clear that the proposed food security law may not come by for a while. One report quoting the Planning Commission even suggested that it can be expected only in 2012. This Twelfth Plan (2012-17) launch has support from the concerned dual Ministry of Agriculture as well as Food, Consumer Affairs and Public Distribution. In that eventuality it does mean a surge in food insecurity.A dispassionate...
More »Call of the river by Ajoy Ashirwad Mahaprashasta
In 25 years, the Narmada Bachao Andolan has introduced an alternative development discourse in India. ON the full moon night in October, hundreds of people from all over India gathered at Bhilgaon, one of the many tribal villages in Nandurbar district of Maharashtra, in the foothills of the Satpura mountain range and on the banks of the river Narmada. The place resounded with jingles, revolutionary folk songs and strains of...
More »Untouchability: a sin and a crime by MS Prabhakara
Untouchability was not so much a sin as a calculated crime. But it is easier for everyone, even some victims, to treat it as a sin, for acceptance of moral culpability costs nothing. The recent walkabout (padayatre) of Basavananda Maadara Channaiah Swamiji, head of a Dalit matha (gurupeetha) in Chitradurga, in a predominantly Brahmin-inhabited agrahara in Mysore, and the cordial, indeed reverential, welcome he received highlight the changing formal perceptions about...
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