Ten years after the killings in Gujarat, Narendra Modi has neither expressed regret nor has he been held accountable for those mass deaths. Where do we go from here? Anand Teltumbde (tanandraj@gmail.com) is a writer and civil rights activist with the Committee for the Protection of Democratic Rights, Mumbai. Just thinking of it, a shiver runs down my spine. I had my own brush with how the Hindutva gangs carried out the...
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Guardians of faith by Purnima S Tripathi
In Chhattisgarh, Hindutva manifests itself in the form of attacks on Christians; in Uttarakhand it does so in the form of promoting Sanskrit. IN Chhattisgarh and Uttarakhand, States ruled by the Bharatiya Janata Party, the Hindutva agenda may not be strident, but the Sangh Parivar orientation is unmistakable in various government policies and programmes. While in Uttarakhand the party places much emphasis on gau mata (bovine goddess) and the teaching of...
More »Sacred cow by Ajoy Ashirwad Mahaprashasta
The Madhya Pradesh government beefs up its saffron agenda with a “draconian” law. “IT is a contest between the two. The holy by-lanes of old Bhopal, which houses two of the largest mosques in Asia, the Taj-ul-Masjid and the Jama Masjid, were under attack from the holy cow,” said an activist of the Akhil Bharatiya Vidyarthi Parishad (ABVP), in a tone which he thought was in good humour, when asked about...
More »DN Jha, historian of ancient India and the author of ‘The Myth of the Holy Cow' interviewed by Ajoy Ashirwad Mahaprashasta
Interview with D.N. Jha, historian of ancient India and the author of ‘The Myth of the Holy Cow'. IN his career spanning more than 25 years, Dwijendra Narayan Jha, an eminent historian of ancient India, has dispelled many Hindutva myths. He has used ancient Indian literary and archaeological sources to show that much of the Hindutva propaganda is based on false premises. His book The Myth of the Holy Cow shows...
More »Secular Thoughts by KN Panikkar
Without equality, democracy and social justice, which are three interrelated factors, secularism cannot exist as a positive value in society. I HAVE known Prof. Romila Thapar for about 45 years, most of it as a colleague at the Centre for Historical Studies of Jawaharlal Nehru University, New Delhi. Romila, as she is called by almost everybody – from her eight-year-old grandnephew to all of us present here – had helped to...
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