This month a group of Dalit (or Untouchables, as they were formerly labelled) students organised a Beef Festival in Osmania University of Hyderabad. It was the festival to assert their culinary rights in public and make a political statement of dietary habits of Dalits and Muslims – by cooking and eating beef Biryani on campus. About 2000 students participated and although it started out well, the festival was disrupted and students...
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Ramanujan’s Three Hundred Ramayanas: Transmission, Interpretation And Dialogue In Indian Traditions by R Mahalakshmi
A.K. Ramanujan, while referring to the diversity and apparently contradictory element of unity in the Indian traditions, refers to an Irish joke about whether to classify trousers as singular or plural: singular from the top, plural from the bottom.1 A Concurrent Discipline Course in the University of Delhi for Second Year Honours students not doing History was introduced in 2005 on ‘Culture in India—Ancient’, and had sought to very sensitively...
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-EPW The Anna Hazare group’s foray into electoral politics exposes its shaky foundations. The script of this drama was already written. A single issue campaign, focused narrowly on corruption in public life without a wider world view on the root causes of corruption or on the myriad other problems afflicting Indian society, had to come apart at the seams at some point. That moment arrived when “Team Anna”, as the people behind...
More »Gandhian facade by Praful Bidwai
Anna Hazare's campaign may lead to a new Lokpal Bill, but it has legitimised middle-class vigilantism and other kinds of civil society mobilisation. NOW that Anna Hazare has declared victory, it is time to take stock of one of the most powerful recent mobilisations of people in India, focussed on influencing policy or lawmaking processes. The victory, however, is largely symbolic. The original demand of the movement, carefully built around Hazare's...
More »Hazare vs Hazare: A Scenario as a Warning by Shiv Visvanathan
As the Anna Hazare-led anti-corruption movement moves to the legislative phase it has to rid itself of the panacea model. The Hazare group has to realise that it has no monopoly on diagnosis or the cure for corruption. The Lokpal is no magic bullet which will solve the problem of corruption. Corruption needs a more cautious and nuanced problematic and a wider set of solutions. To put it facetiously, Hazare’s...
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