-The Hindu   Modhvadia quotes from then Ahmedabad police chief's deposition in letter to SIT P.C. Pande, Police Commissioner of Ahmedabad during the Godhra and post-Godhra violence of 2002, deposed before the Justice G.T. Nanavati Commission in August 2004 that the decision to transport the charred bodies of Godhra victims to Ahmedabad was “taken at the top level of the government.” Further, looking to the “sensitive” and “tinderbox-like” situation in Ahmedabad, he himself...

-PTI   Former Gujarat DGP, RB Sreekumar on Thursday slammed the Supreme Court-appointed special investigation team (SIT) for allegedly taking a pro-Narendra Modi line in the probe into the 2002 riots cases, to shield him from the prosecution. In an open letter to the people, Sreekumar, who headed the State Intelligence Bureau (SIB) during the riots period, has also made public his first statement before the SIT in May 2008.   He had then talked...

Interview with D.N. Jha, historian of ancient India and the author of ‘The Myth of the Holy Cow'. IN his career spanning more than 25 years, Dwijendra Narayan Jha, an eminent historian of ancient India, has dispelled many Hindutva myths. He has used ancient Indian literary and archaeological sources to show that much of the Hindutva propaganda is based on false premises. His book The Myth of the Holy Cow shows...

Without equality, democracy and social justice, which are three interrelated factors, secularism cannot exist as a positive value in society. I HAVE known Prof. Romila Thapar for about 45 years, most of it as a colleague at the Centre for Historical Studies of Jawaharlal Nehru University, New Delhi. Romila, as she is called by almost everybody – from her eight-year-old grandnephew to all of us present here – had helped to...

Not only are the Forest Rights Act and the Panchayats Extension to Scheduled Areas Act routinely violated in Chhattisgarh, the adivasis are also short-changed on legislative representation and reservations in government jobs. As the state cedes land to capital while reducing the adivasis to an ornamental presence, there is increasing assertion of adivasi identity, born out of class predicaments and experiences of displacement as much as notions of indigeneity. Supriya Sharma...