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A Pail Of Piety Against An Augean Stable by Pranab Bardhan

There are structural aspects to a problem as complex as corruption. These cannot be tackled through punishment alone. Just as our society tends to latch on to holy men for miracle cures, in recent weeks, the urban middle classes have placed great hopes on an anti-corruption movement led by a pious man in a Gandhi cap. (The other claim on leadership by a holy man in red robes did not...

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Hungry tide threatens state by Subhashish Mohanty

The next 72 hours will be crucial for the state as it battles to keep its head above rising floodwaters in the Mahanadi basin. Authorities kept an anxious watch on the situation today as Hirakud town was cut off from Sambalpur and the Pipli-Konark road was closed with several rivers still in spate. The government directed collectors of the 19 flood-hit districts to close down schools and colleges in the marooned...

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Government looking for overall financial inclusion through Aajeevika Development and Financial Corporation by Urmi A Goswami

In an attempt to bolster its aam aadmi image, the government is setting up the Aajeevika Development and Financial Corporation, a financial institution to ensure easily available funding for self-help groups under the National Rural Livelihood Mission. Problems in accessing credit for families below poverty line have been a major hurdle for the livelihood mission. The rural development ministry is in the process of inter-ministerial consultations on the proposed financial...

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Am I still Anna when nobody is watching? by Arvind Rajagopal

Team Anna both galvanised people and captivated the news industry, in two closely related but distinct strategies. India is not yet a society where Big Brother is Watching You. However, the mass spectacle of people wearing “I am Anna” topis and T-shirts signals a new phase of politics. If we recall “Anna” means Big Brother, we may wonder if in this case Big Brother is You, Watching. In the second case too,...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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