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The life and death of Shehla Masood by Vandita Mishra

Stories abound in Bhopal of the life and death of Shehla Masood. But among those who knew her, there appears agreement on one point: something was so uncharacteristically passive, so un-Shehla-like, they say, about the dead body slumped in the driving seat of the silver-grey Santro on the morning of August 16, with no evident signs of struggle and a bullet hole in the neck. Some crude clues to the extraordinary...

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Need for law to tackle communal violence: Karat

-The Hindu   The Communist Party of India (Marxist) on Saturday said the problem of communalism would remain until political parties “eschewed all forms” of communal politics and backed communal violence legislation. Suggesting the need for a law to combat communal violence, CPI(M) general secretary Prakash Karat told the National Integration Council (NIC) that the legislation should ensure swift punishment to perpetrators. He wanted the law to provide for compensation and rehabilitation of victims...

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Am I still Anna when nobody is watching? by Arvind Rajagopal

Team Anna both galvanised people and captivated the news industry, in two closely related but distinct strategies. India is not yet a society where Big Brother is Watching You. However, the mass spectacle of people wearing “I am Anna” topis and T-shirts signals a new phase of politics. If we recall “Anna” means Big Brother, we may wonder if in this case Big Brother is You, Watching. In the second case too,...

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Clash of Interests by Prabhat Patnaik

Anna Hazare’s fast is over, but the conjuncture of which that fast was an episode is not: Hazare’s own movement, or other similar movements, are bound to recur in the coming months. The question naturally arises: what are these movements all about? And to start with: what was Hazare’s own movement all about? It was certainly not about “corruption” in any definable sense. That word meant different things to the...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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