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Famine is not a natural disaster-it's our fault by Simon Levine

The famine in the Horn of Africa is being seen as an inevitable consequence of drought, "the worst for 60 years". But this famine was almost entirely preventable, and presenting it as a natural disaster doesn't help; nor does our insistence on waiting for a major crisis before responding. Even though lessons about how to prevent famines have been documented time and time again, we don't learn. The conflict in Somalia...

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Leprosy returns by Ankur Paliwal

Public health experts blame it on government complacency THE World Health Organization has raised alarm over leprosy spreading across India. With the DISEase infecting about 120,000 people every year, the country is now the biggest contributor to the global leprosy burden, the UN body said in a press release. The Union health ministry had declared the DISEase, which causes lesions on the skin and attacks nerves in the hands and feet, often...

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Literacy vital for overcoming poverty and DISEase and reinforcing stability–UN

With nearly 800 million people unable to read or write, the United Nations today marked International Literacy Day with a warning that illiteracy undermines efforts to eliminate a host of social ills such as poverty and sickness and threatens the very stability of nations. “The costs are enormous,” Secretary-General Ban Ki-moon said in a message. “Illiteracy exacerbates cycles of poverty, ill-health and deprivation. It weakens communities and undermines democratic processes through...

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Clash of Interests by Prabhat Patnaik

Anna Hazare’s fast is over, but the conjuncture of which that fast was an episode is not: Hazare’s own movement, or other similar movements, are bound to recur in the coming months. The question naturally arises: what are these movements all about? And to start with: what was Hazare’s own movement all about? It was certainly not about “corruption” in any definable sense. That word meant different things to the...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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