It will be a major improvement over current system, says Jairam Ramesh The Union government is in the process of setting up a National Environmental Appraisal and Monitoring Authority (NEAMA) as part of efforts to bring in institutional reforms and improve environmental governance, Union Minister of State for Environment and Forests Jairam Ramesh said here on Tuesday. The Minister was delivering the second Lawrence Dana Pinkham Memorial Lecture at the convocation...
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Civil society members by André Béteille
Who is a civil society member? This question, which has intrigued me for more than 20 years, came up again with the organization of the demonstrations in support of the lok pal bill in Delhi and other metropolitan cities. When I asked a friend who had been with the demonstrators at Jantar Mantar about the social composition of the gathering, he said that they were common people from every walk...
More »Aruna Roy, MKSS activist and member of the NAC interviewed by Ajoy Ashirwad Mahaprashasta
WHILE maintaining her support for a Lokpal institution, Aruna Roy, a prominent civil rights activist and a member of the National Advisory Council, took a critical position in respect of the Jan Lokpal Bill drafted by the activists of the India Against Corruption campaign. A recipient of the Ramon Magsaysay Award for community leadership in 2000, she heads the Mazdoor Kisan Shakti Sangathan (a trade union of workers and peasants)...
More »Make Sure The Cure Isn’t Worse Than The Disease by Aruna Roy and Nikhil Dey
Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...
More »Of fasts and fasting by Gopalkrishna Gandhi
Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...
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