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The Constitution, Cartoons and Controversies Contextualising the Debates by Kumkum Roy

A close reading of the Political Science textbook shows that it is complex, moves beyond pat answers, and treats the Constitution as a living document. It was produced in the light of the National Curriculum Framework 2005, which in itself was a major attempt to democratise education, and reverse the National Curriculum Framework 2000 which was casteist and sexist. Kumkum Roy (kumkumr@yahoo.com) is with the Centre for Historical Studies, Jawaharlal Nehru...

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Trapped after being forced to say 'I do'-Aruna Kashyap

Punitive measures against girls forced into child marriages should not find a place in government policies, programmes and practices Child brides are not criminals. They cannot be compared to children accused of committing crimes. Anyone who hears a story of a girl forced into marriage before she turned 18 will tell you that she had little choice in the matter. In fact, under Indian law, children convicted as juveniles cannot be...

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Parliament's say extends to the classroom-Prabhat Patnaik

It was entirely correct for the Lok Sabha to have intervened in the textbook row as it represents the people, and their right to an egalitarian society, better than any group of “experts” Too many red herrings have entered into the debate over the removal of the cartoon from the class XI Political Science textbook of the NCERT. Let us, to start with, get these out of the way. First, the...

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Please Sir, may I take a newspaper into my class?-Nivedita Menon

At last, the real anxieties lurking behind what has come to be called the “Ambedkar cartoon” controversy are out in the open. It is hideously clear by now that MPs “uniting across parties” are acting as one only to protect themselves from public scrutiny, debate and criticism. It turns out, as some of us suspected all along, that the “sentiments” that have been “hurt” this time are the easily bruised...

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Put My View On The Table-Anuradha Raman

Dalits, OBCs in India’s colleges are using beef as a symbol of a resurgent identity     “Non-Brahmins have evidently undergone a revolution. From being beef-eaters to have become non-beef-eaters was indeed a revolution. But if non-Brahmins underwent one revolution, Brahmins had undergone two. They gave up beef-eating, which was one revolution. To have given up meat-eating altogether and become vegetarians was another revolution.”     —B.R. Ambedkar *** The Beef Menu     Available In Kerala,...

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