In a crime that is prevalent only in India, greedy husbands and his relatives harass the newly wed bride for getting more dowry, and often kill her in the process. And, very often, she is burnt alive. This horror is therefore calledbride-burning or in official terms, dowry death. In 2010, there were 8391 reported cases of dowry death in the country. That works out to a shocking one death every hour...
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Law Commission's new draft wants khap panchayats on marriages declared illegal by Aarti Dhar
Rejecting the government's proposal to amend Section 300 of the Indian Penal Code to include ‘honour killings' within the definition of murder on the ground that the existing provisions are adequate to take care of the situations leading to such killings, the Law Commission has drafted fresh legislation that seeks to declare such panchayats unlawful. The Prohibition of Unlawful Assembly (Interference with the Freedom of Matrimonial Alliances) Bill, 2011 proposes no...
More »Who’s afraid of Aadhar? by Pratap Bhanu Mehta
Indian public policy often short-circuits because there are too many crossed wires: one agency trying to do another’s work, and arguments being invoked in contexts in which they are inappropriate. There has been much speculation about the Ministry of Home Affairs’ objections to Aadhar in its current form. But it will be a travesty if the project of identification is moved from its current service delivery-oriented paradigm to a security-oriented...
More »India & the sex selection conundrum by Farah Naqvi & AK Shiva Kumar
What was our immediate response to further decline in the child sex ratio in India? Within days of the provisional 2011 Census results (March-April 2011), the Ministry of Health and Family Welfare reconstituted the Central Supervisory Board for the Pre-conception and Pre-Natal Diagnostic Techniques (Prohibition of Sex selection) Act 1994 , which had not met for 3 years, and on November 30, 2011 the Ministry of Women and Child Development...
More »Secular Thoughts by KN Panikkar
Without equality, democracy and social justice, which are three interrelated factors, secularism cannot exist as a positive value in society. I HAVE known Prof. Romila Thapar for about 45 years, most of it as a colleague at the Centre for Historical Studies of Jawaharlal Nehru University, New Delhi. Romila, as she is called by almost everybody – from her eight-year-old grandnephew to all of us present here – had helped to...
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