An illustration in a textbook must expand or add to the lesson; Shankar's cartoon of Ambedkar does neither The controversy kicked up over the withdrawal of a textbook for high school over a cartoon after a ruckus in Parliament has been superficially interpreted and uniformly criticised without understanding the sensitivities of the oppressed for whom B.R. Ambedkar is a hero. The anger of Dalits is being interpreted as intolerance while in...
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Reading politics and the politics of reading-Janaki Nair
As cartoons, like all other images, are constantly subject to fresh interpretation, there is a need to set boundaries within which dissent must be tolerated; or else we run the risk of damaging the task of knowledge building Like many books, works of art, and articles that have been summarily withdrawn from public circulation, for different political reasons, and due to public pressure, the controversial 1949 cartoon by Shankar has been...
More »Dangers of deletion-Yogendra Yadav
The Ambedkar cartoon has been misread. And this could just be the beginning Ever since the Ambedkar cartoon controversy erupted, I have not stopped wondering about the irony of the situation. The attempt, perhaps the first one in the national textbooks, to accord Babasaheb Ambedkar his due place as one of the founders of our republic, was being attacked for insulting him. Professor Suhas Palshikar, who has taught me to read...
More »Unpacking India’s Internet Censorship Debate-Shivam Vij
Recent debates on Internet censorship in India have focused to the allegedly free-for-all nature of the internet. Those of us who have argued against internet censorship have been somewhat misrepresented as arguing for absolute freedom whereby the reasonable restrictions laid down in Article 19 (A) of the Constitution of India don’t apply. Nothing could be farther than the truth. It has been said that the internet can be used to incite...
More »Food fascism: The vegetarian hypocrisy in India by Murali Shanmugavelan
This month a group of Dalit (or Untouchables, as they were formerly labelled) students organised a Beef Festival in Osmania University of Hyderabad. It was the festival to assert their culinary rights in public and make a political statement of dietary habits of Dalits and Muslims – by cooking and eating beef Biryani on campus. About 2000 students participated and although it started out well, the festival was disrupted and students...
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