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Prof. Yogendra Yadav, Senior Fellow at the CSDS interviewed by Revati Laul

You said that the Centre for the Study of Developing Societies conducted a survey asking people what they felt about street protest. What did you find? One of the first national representative surveys was the National Election Study held in 1971. This is when a protest culture was beginning to take shape in the country. There was the Naxalite movement and also a time when the Congress was dislodged for the...

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Half-baked idea by Venkitesh Ramakrishnan

Expectations of changes resulting from a movement bereft of a clear political and ideological thrust would be far-fetched. FROM the vacuum left by mainstream politics to the confusions of ideology and practice emerging out of half-baked socio-political engagement – the political trajectory of Anna Hazare's “anti-corruption” satyagraha movement demanding early introduction of the Lokpal Bill in Parliament can well be summed up thus. The wide support that the movement received from...

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Money for nothing. And misery for free by Rohini Mohan

IT WAS a windfall five years ago that taught Panchali Satyavva the power of a lie. It happened one Monday afternoon in Someshwar village of Nizamabad district in Andhra Pradesh. It was raining in sheets and she had just placed a bucket under the steady trickle of water from the roof of her hut. Two men were at her door, holding umbrellas and offering her an unsolicited Rs. 5,000. They...

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Microfinance: What's wrong with it by M Rajshekhar

The poster boy of microfinance is now seeking some anonymity. In Andhra Pradesh, the epicentre of the worst crisis faced by microfinance in India, SKS Microfinance is playing down its identity and going into preservation mode. At its modest office in a residential colony in Warangal district, India’s largest microfinance company has taken down its board. At its head office in upmarket Begumpet in Hyderabad, it hung a cloth mesh...

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The big deal about caste by Sunil Khilnani

Can more knowledge about our society, about the individuals and groups who constitute it, be a bad thing? I’ve been wondering about this lately, in the context of two government initiatives to gather more knowledge about us Indians, as caste groups and as individuals. Both of these information-gathering exercises—the proposal for a “caste census”, which has generated a stormy argument, and the merely desultory discussion over the planned Unique Identification...

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