-Frontline Significant part of economic migration is still the result of desperation rather than hard-headed economic calculation. This, in turn, affects the conditions under which workers migrate and their lives and work as well. PERHAPS the most poignant moment in the film Peepli Live-even though the movie is really more about the media than about the socio-economic realities of India-is at the very end, when the hapless protagonist, now a former farmer...
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Claiming NREGA from below-Akansha Yadav
-The Indian Express Social audits should not be judged by state response alone. They create awareness about rights and create engaged citizens. This article is in response to Farzana Afridi's ‘Social audit isn't enough' (IE, January 22). Social audits have been enshrined as one of the transparency and accountability tools in the MGNREGA. Such accountability mechanisms aim to strengthen the otherwise weak institutions of delivery as they engage the beneficiaries in the...
More »Unlearning undemocratic values-Sukhadeo Thorat
-The Hindu India's long-standing legacies of caste, gender and class antagonism replicate on campuses as well. As higher education moves forward, it does so on these social cleavages The brutal sexual attack on a young woman in Delhi, in 2012, and a savage attack on a girl student of Jawaharlal Nehru University (JNU) on its campus this year are just two examples of extreme violence that have shocked the nation. Acts of...
More »In the name of socialism-Kanwal Bharti
-The Hindu Despite deriving their power from Dalits and the marginalised, the principal parties in Uttar Pradesh have turned away from the real issues confronting these sections, says Dalit writer Kanwal Bharti on his recent arrest My recent arrest has superbly exposed the well crafted illusion of socialism as professed by the Samajwadi Party (SP). I was arrested under Sections 153 and 295 A of the Indian Penal Code for criticising the...
More »For the people, by the people-Neha Khator
-The Hindu Neha Khator narrates the story of an NGO that transformed a backward village into a bustling city, with funds, of course, but also by fostering a sense of duty in its residents. Vimla Kanwar, a 70-year-old widow, had a problem. After her husband, a handloom yarn spinner, died of cancer, the officials at the Khadi Gram Udyog took away his charkha. Concerned about finding a means of survival at her...
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