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BPL's dividing line by Moyna

Government undecided on criteria to identify families below poverty line A survey by the Indian government in 2002 to determine households below poverty line (BPL) left out many poor families. Nearly a decade later, the Union Ministry of Rural Development (MORD) is trying to set the wrong right. But it is unable to decide on the criteria for identifying poor households. As a consequence, the BPL survey that was to...

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Hazare effect by V Venkatesan and Purnima S Tripathi

Anna Hazare's fast puts Jan Lokpal on the nation's agenda, but doubts remain whether it will help root out corruption. A FUTURE historian who browses the archives of Indian newspapers and news websites from April 5 to 10 will be confused over how to characterise the groundswell of public support across the country for the “fast unto death” undertaken at Jantar Mantar, in New Delhi, by a social activist not...

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Make Sure The Cure Isn’t Worse Than The Disease by Aruna Roy and Nikhil Dey

Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...

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Everybody loves to fight poverty by Puja Mehra

It is not often that a social security programme the size of Mahatma Gandhi NREGS - New Delhi has spent Rs 40,000 crore on it in 2010/11 alone - faces an existential moment. But, April 2011 will present one such crossroad: the end of the term of a bureaucrat widely acknowledged as the prime mover behind the five-year old scheme. Brought in six years ago to the Centre from her parent...

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Of fasts and fasting by Gopalkrishna Gandhi

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...

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