Government undecided on criteria to identify families below poverty line A survey by the Indian government in 2002 to determine households below poverty line (BPL) left out many poor families. Nearly a decade later, the Union Ministry of Rural Development (MORD) is trying to set the wrong right. But it is unable to decide on the criteria for identifying poor households. As a consequence, the BPL survey that was to...
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Hazare effect by V Venkatesan and Purnima S Tripathi
Anna Hazare's fast puts Jan Lokpal on the nation's agenda, but doubts remain whether it will help root out corruption. A FUTURE historian who browses the archives of Indian newspapers and news websites from April 5 to 10 will be confused over how to characterise the groundswell of public support across the country for the “fast unto death” undertaken at Jantar Mantar, in New Delhi, by a social activist not...
More »Make Sure The Cure Isn’t Worse Than The Disease by Aruna Roy and Nikhil Dey
Itself the outcome of a bottom-up movement, the Jan Lokpal bill ironically proposes a centralised framework against graft. Without checks and balances. There was never any doubt that India needs a strong Lokpal Act. The protest has paved the way for its enactment. With the exultation over the anti-corruption campaign’s ‘victory’ quieting down, it’s time to take stock. Nuanced arguments—and indeed substance—have to recover lost ground to take the discourse...
More »Everybody loves to fight poverty by Puja Mehra
It is not often that a social security programme the size of Mahatma Gandhi NREGS - New Delhi has spent Rs 40,000 crore on it in 2010/11 alone - faces an existential moment. But, April 2011 will present one such crossroad: the end of the term of a bureaucrat widely acknowledged as the prime mover behind the five-year old scheme. Brought in six years ago to the Centre from her parent...
More »Of fasts and fasting by Gopalkrishna Gandhi
Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...
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