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Arvind Kejriwal, RTI activist interviewed by Saba Naqvi

Arvind Kejriwal is part of the brains trust behind the Anna Hazare movement, which has the potential to further undermine the Delhi order. The engineer-turned-civil servant-turned-RTI activist is now a mass campaigner for the Jan Lokpal bill and plans to expand the movement. He spoke to Saba Naqvi about his ideological convictions, faith in “the people”, dealings with the Aruna Roy-led National Campaign for People’s Right to Information (NCPRI) and...

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India’s drug ‘lifeline’ under threat by Mari Marcel Thekaekara

I never dreamed I’d ever wave the flag for Indian pharmaceutical companies. But some years ago, I discovered that India provides essential drugs to most of the world’s economically deprived nations. Many of the poorest people in India and Africa could not afford basic drugs if it were not for Indian drug companies. Astonishingly, India is known as the ‘pharmacy to the developing world’ and is something of a hero in...

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A Bill that facilitates displacement? by R Uma Maheshwari

The foreword — to the Draft National Land Acquisition and Rehabilitation and Resettlement Bill 2011 — that says “urbanisation is inevitable” (I.p.1) signifies danger. The Bill, if enacted in its present form, is likely to worsen, and not stop, displacement of tribal, Dalit and other backward communities. The Bill states: “The issue of who acquires land is less important than the process of land acquisition, compensation for land acquired and...

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Am I still Anna when nobody is watching? by Arvind Rajagopal

Team Anna both galvanised people and captivated the news industry, in two closely related but distinct strategies. India is not yet a society where Big Brother is Watching You. However, the mass spectacle of people wearing “I am Anna” topis and T-shirts signals a new phase of politics. If we recall “Anna” means Big Brother, we may wonder if in this case Big Brother is You, Watching. In the second case too,...

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Fuzzy movement by Prabhat Patnaik

The Anna Hazare movement demands no activism from its followers, not even a clear understanding of the specific demands. “COMBATING corruption”, like “promoting peace”, can mean anything to anyone; and precisely because of this “fuzziness” it appeals to everyone. Some join the anti-corruption movement because they are against “corporate loot”; others join because they are against the Nehru-Gandhi “dynasty”; and still others join because they oppose the “corrupt practice of...

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