You said that the Centre for the Study of Developing Societies conducted a survey asking people what they felt about street protest. What did you find? One of the first national representative surveys was the National Election Study held in 1971. This is when a protest culture was beginning to take shape in the country. There was the Naxalite movement and also a time when the Congress was dislodged for the...
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India's Selective Rage Over Corruption by Manu Joseph
The best thing about Indian politicians is that they make you feel you are a better person. Not surprisingly, Indians often derive their moral confidence not through the discomfort of examining their own actions, but from regarding themselves as decent folks looted by corrupt, villainous politicians. This is at the heart of a self-righteous middle-class uprising against political corruption, a television news drama that reached its inevitable climax in Delhi on...
More »Indian protester comes of age with Gandhigiri by Abantika Ghosh
As Anna Hazare was being whisked away in a SUV, a Rajouri Garden trader turned to the hassled cops, who had wrestled with him and thousands of others to ensure smooth passage for the activist's vehicle, and pleaded with folded hands "Thank you so much sir". Red-faced, the cops looked away. Delhi rediscovered Gandhigiri on Tuesday when the West is veering towards violent protests and their aggressive stifling. For instance, last...
More »When equal protection matters most by Harsh Mander
The draft Prevention of Communal and Targeted Violence Bill 2011, proposed by the NAC, has attracted welcome debate. Any legislative measure, intended to correct a historical wrong, should indeed be subject to the closest scrutiny to improve and strengthen it. For if we get this right it can help realise, far better than we have so far, the constitutional guarantees of equality before the law. This bill is built on India’s...
More »Rethink the communal violence bill by Ashutosh Varshney
The communal violence bill prepared by the National Advisory Council (NAC) seeks fundamentally to change how the government deals with violence against minorities. The bill focuses on religious and linguistic minorities as well the Scheduled Castes and Scheduled Tribes, but religious minorities are at its heart. The bill has some undeniable strengths, but it suffers from two analytically fatal flaws. First, it places excessive faith in the state machinery. Though...
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