-TheWire.in Methods of transitional justice, such as the Truth and Reconciliation Commission set up in South Africa after apartheid ended, can help address collective trauma and restore the psychological health of society. When the Khairlanji Massacre took place in 2006, I was in a boarding school, in class 8. When I heard about it, I asked a friend who, like me, belongs to the Scheduled Caste community, what exactly had happened. He told...
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Children of a different law -G Sampath
-The Hindu A recent sting video shows the men acquitted in the Laxmanpur Bathe case boasting about the same massacre. Will the passing of the Prevention of Atrocities (Amendment) Bill finally change the way justice is delivered to Dalits? On the night of December 1, 1997, in Laxmanpur Bathe, a village in Bihar’s Arwal district 90 km from Patna, 58 Dalits were slaughtered by a gang of dominant caste men that went...
More »Atrocities that no longer shock-Kalpana Kannabiran
-The Hindu While the Delhi rape incident saw mass protests for justice, crimes against Dalits hardly evoke such outrage, which is why the killers in the Laxmanpur-Bathe massacre have got away The response by the state to the 2012 Delhi gang rape case was immediate and effective - a commission to review legislative protections and recommend amendments, and a new enactment. The judiciary responded similarly - death penalty for the accused and...
More »Ambedkar, NCERT Textbooks and the Protests-Harish Wankhede
The cartoon controversy provides the possibility of interrogating the functioning of the academic system to understand its relationship with the downtrodden masses. A new deliberation is needed in order to make the academic world more sensitive and responsive towards the issues and concerns of the subaltern-oppressed communities. This will be an ethical incentive for the present-day dalit movement in India and can bring greater democratisation to the education system. Harish Wankhede...
More »Bathani Tola and the Cartoon Controversy by Anand Teltumbde
Why has there been such a silence from dalit leaders over the Bathani Tola judgment acquitting all those accused of killing 21 dalits? At the same time, what explains their loud protests over the Ambedkar cartoons in the textbooks? Has the elevation of Ambedkar as an icon relegated the dalit leadership to a politics of empty symbolism? Is the issue of a lack of accountability in the judicial system towards...
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