-Down to Earth State forest officials deter Kalahandi district’s village to procure kendu leaves through gram sabha Residents of Dhanarpur village in Odisha’s Kalahandi district have hit a roadblock in procuring kendu leaves through gram sabhas — one of the most prominent minor forest produce (MFP) in the state. The Odisha government granted relaxation for collection and harvest of MFPs when the nationwide lockdown was extended for the second time in...
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100 gram sabhas in Odisha's Kalahandi district to assert rights on bamboo, kendu -Ishan Kukreti
-Down to Earth In Odisha, both these commodities are nationalised, thereby curtailing the rights of the people on them As the harvesting season for bamboo and kendu leaf approaches in Odisha, tension is building between the forest-dependent communities and the forest department. In Kalahandi district, around 100 Gram Sabhas are planning to assert their rights over bamboo and kendu leaf despite legal curtails. “In Kalahandi Jangal Manch meeting on February 28, we decided...
More »Feeding off the land -Anuradha Sengupta
-The Hindu Business Line An Odisha organisation is working hard to preserve traditional foods and prevent the mainstream from swallowing up local knowledge systems Inside a candy pink-and-yellow shamiana, a group of children in blue uniforms line up in front of stalls heaving with different kinds of foods. Tubers in shades of brown, beige and cream; pink and red berries; tiny yellow, orange and red tomatoes; leaves of many sizes and shapes;...
More »Lady Tarzan cuts timber mafia to size by B Vijay Murty
Eleven years ago, Muturkham forests, lying southeast of capital Ranchi, used to be the timber mafia’s busy workplace. No different from the rest of the state, which has lost 50% of forest cover to illegal logging in the last 10 years. Until 1999, when Muturkham’s jungle mafia met ‘Lady Tarzan’. Jamuna Tuddu, 32, a short and stout woman belonging to the Santahl tribe who had studied till Class X, led a...
More »So who’s here for the tribals? by NC Saxena
Tribal communities are vulnerable not only because they are poor, assetless and illiterate compared to the general population, their distinct vulnerability arises from their inability to negotiate and cope with the consequences of their forced integration with the mainstream economy, society, and cultural and political system. The repercussions for the already fragile socio-economic livelihood base of the tribals have been devastating—ranging from loss of livelihoods, land alienation on a vast...
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