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Saga of struggles by Lyla Bavadam

NEARLY 80 km from Pune is Ralegan Siddhi village with about 3,000 people. It would have been one among the hundreds of nondescript villages in Parner taluk of Ahmednagar district, Maharashtra, had it not been for Kisan Baburao Hazare, 71, better known as Anna, or older brother, a title that was appended to his name after he made the village more than just a dot on the map. Until he was...

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Middlemen meddle in NREGA by Rakhi Chakrabarty

It's that time of the year when Jharkhand celebrates the Sarhul festival. As saal trees sprout new leaves and blossom in leafless forests, tribals troop to the village saran sthal (place to pray)' to worship nature. White and red-striped flags flutter along a cratered road snaking through Latehar's hilly terrain, from Rajdanda to Barahi. Construction of this road in Latehar's Mahuadanr block, around 120km from Ranchi, began last year. After villagers...

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Villagers see Red over NREGA by Rakhi Chakrabarty

It's that time of the year when Jharkhand celebrates the Sarhul festival. As saal trees sprout new leaves and blossom in leafless forests, tribals troop to the village 'saran sthal' (place to pray) to worship nature. White and red striped flags flutter along a cratered road snaking through Latehar's hilly terrain, from Rajdanda to Barahi. Construction of this road in Latehar's Mahuadanr block, around 120km from Ranchi, began last year. After...

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Nayagram threatens to burn hole into Bengal govt claims by Romita Datta

Extreme poverty and clamour for firewood have forced some people in Nayagram into extreme occupations. One such is gathering kolmipoka, an insect with medicinal value After walking almost 30km along rutted roads since the morning, middle-aged Bonchu Nayek returns to his humble home, a two-room hut, as darkness descends on Nayagram—one of West Bengal’s poorest villages—with his day’s earning of Rs10. Nayek, whose forefathers were hunters, belongs to the Lodha-Sabar tribe. With...

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Of fasts and fasting by Gopalkrishna Gandhi

Gandhi resorted to some 30 fasts, of which one-third were directed at himself, for ‘atonement’ or self-purification, one-third were directed against the raj and one-third at India’s social mores. A more honest trinity cannot be imagined. The latter two kinds of fasts were meant to make an impact on the ‘other side’; they were part-fasts and part- hunger strikes, part anashan and part bhukh-hartal, though he derived from each a sense...

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