Manual scavenging persists, but community and political mobilisation of workers has initiated change. Only those who are in denial are surprised by the continued existence in India of casteism and inhuman practices associated with stigmatisation, despite institutions of the state decreeing their abolition. But progress has been made in fits and starts, and agency – in the form of community and political mobilisation – has played a role in their slow...
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On the cards, a Human Development Report for MMR
The MMRDA is in the process of signing an MoU with the Regional Centre for Urban & Environmental Studies (RCUES) to prepare a Human Development Report on the Mumbai Metropolitan Region (MMR). United Nations Development Programme has also agreed to be associated with the report. The scope of work for the RCUES would be introducing geography of MMR, demographics, economic dimensions, health, education, housing and shelter, quality of life and environment....
More »Marginalized communities cry for dignity by Himanshi Dhawan
India may well be on its way to becoming a superpower, but for millions of marginalized communities — transgenders, female sex workers, men having sex with men (MSM), intravenous drug users (IDUs) — the struggle to live a life with dignity and respect continues. These communities face an uphill battle for a government recognised identity card cutting access to nearly all welfare schemes. Representatives from 20 NGOs and community based...
More »Atrocities by Maoists on women go unreported: study by Raktima Bose
That women and children are the worst sufferers during any armed conflict has been proved again by a recent study conducted by the West Bengal Women's Commission (WBWC) on women victims of Maoist violence in the State's Jangal Mahal region. It was found that the atrocities often go unreported and unaccounted, or are misrepresented by a section of society. Based on the study, the WBWC appealed to the Maoists to abjure...
More »Child labour, still a common practice in large parts of rural India by Bidisha Fouzdar
In a small pastoral vand (hamlet) in Kutch, Gujarat, 10 year old Ramu wakes up at five in the morning. His mother serves him a hasty breakfast of bajra rotis after which he is packed off to the pasturelands surrounding their small hamlet to graze the family's buffaloes. Since his village does not have a working school, grazing the livestock is gainful employment from the point of view of Ramu's...
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