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A textbook case of exclusion-Rupa Viswanath

To replace ‘Dalit’ with ‘SC’, as the Thorat panel recommends, is to be inaccurate A commission led by S.K. Thorat, and charged with reviewing NCERT political science textbooks in the wake of the cartoon controversy, has singled out a specific word in the text for removal. All instances of the word “Dalit”, it is recommended, should be replaced with “Scheduled Caste” (SC). The blogosphere is rife with speculation on the motivation...

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Here are some of the cartoons deemed unsuitable for school-Anubhuti Vishnoi

-The Indian Express It is not just 21 cartoons that have been deemed “inappropriate” for NCERT textbooks. The Thorat Committee has frowned on much more, disapproving of “ too many cartoons of Mrs Indira Gandhi” in the Class XII textbooks, and objecting to some Amul advertisements. Set up in May following MPs’ objections to political cartoons in textbooks, the six-member committee headed by ICSSR chairman S K Thorat vetted six textbooks that...

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India's Dalits still fighting Untouchability-Natalia Antelava

-BBC Dalits are at the bottom of the Hindu caste system and despite laws to protect them, they still face widespread discrimination in India, writes Natalia Antelava. As the glass flew across the room and straight into the wall, a dozen or so men stopped drinking their tea. Dr Vinod Sonkar threw money on the counter - enough for the tea he drank and the glass he had smashed - and walked out. Dr...

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Panchayati raj and Untouchability-Simon Chauchard

-The Hindu Business Line   Reservations for SC/STs may not impact redistribution as much as they can alter social prejudices and hierarchies. June 5, 2012: This year, India celebrates the 20th anniversary of the 73rd amendment. One of the most striking aspects of the modern Panchayati Raj defined by the amendment is the systematic reservation of political positions (pradhans, sarpanchs, and ward members) for villagers from the scheduled castes and scheduled tribes (SC/ST)....

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The new Untouchability-Harish Trivedi

As the dust begins to settle on the Ambedkar cartoon controversy, it may be useful to reflect on what it was all about. Contrary to some rhetorical grandstanding, it was not really about freedom of expression. Nor was it about how (not) to produce livelier school textbooks. Nor indeed about our sense of humour or lack thereof, or the special privileges of comic exaggeration or caricature that cartoonists have enjoyed...

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